But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also. (James 2:20-26 KJV)
The book of Genesis says
" he [Abraham] believed Jehovah, and He accounted it to him as righteousness." (Genesis 15:6)
Abraham was surely
perfected and made mature, developed, and caused to become the example of faith he was to the world.
Moses did not write that Abraham was ready even to sacrifice his only son Isaac, and God counted THAT to him as righteousness. Before that act God in chapter
22 had already justified Abraham, accounting his faith as righteousness before Him in chapter
15.
The passage in James is about being perfected as a testimony before men. Before God Abraham's belief in God was attributed to him as justifying righteousness. All saints need perfecting.
Take human life and compare it to spiritual life.
To be BORN is not to instantly arrive at maturity and perfection as a full grown adult. To be BORN is to BEGIN the process of maturity, or of "perfecting".
In the spiritual life man is also justified and reborn as a beginning and not a conclusion. And James is speaking about perfecting and not initial redemption.
Seest thou how faith wrought with his works, and by works was faith made perfect?
This is about perfection which is a process.
Perfection in salvation is a matter of dispositional transformation.
Positionally, Abraham's faith was accounted to him as the justifying righteousness long before the offering of Isaac.
But wait a minute. There's a pushback? Afterall James did say this -
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Hmmm. Abraham was treated as a "Friend of God" in chapter 18 when God visited him, had lunch, and told him about what was going to happen in Sodom. This is chapter 18 before chapter 22.
Wait a minute though! It could be some OTHER act of Abraham that caused God to regard him as His Friend. With this I have no objection. He was being perfected to be closer and closer to God.
But the process would have never begun to occur, to develop had not God counted Abraham's faith as the justifying
righteousness positionally. Dispositional salvation is based on Positional salvation and not the other way around.
Now let's put all this in New Testament terms in one nicely supplied passage - Romans 5:10 -
"For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled." (Rom. 5:10)
Step One - As former ENEMY the believer has been RECONCILED to God through the death of His Son. This relates to the believer's past. His faith has been accounted to him for righteousness. He has been positionally reconciled to God.
Step Two - Having
BEEN RECONCILED there awaits him something
"much more" - being saved in the realm of Christ's divine indwelling life. This is the salvation dispositionally through transformation.
The perfecting that James is speaking of is that of dispositional transformation. That is faith spreading out into the believer's daily living in a practical way.
Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also. (James 2:20-26 KJV)
Thank you brother James. We know Paul wrote 13 of the 27 NT books and God had James contribute ONE book. All are the word of God. But the more vital portion surely was contributed by Paul's epistles, including
Romans the most basic outline of orthodox Christian doctrine.