16 Nov '07 17:02>
Originally posted by vistesdYes, that's exactly what I mean by the term self. I suppose I would refer to it as the "Hofstadterian" sense.
And the Zen question is: What do you use to examine the “self” on its own terms?
Note: I am inferring from your post that you are using the word “self” to refer to the thought/concept complex that defines the “I-construct.” As you say, absent some aberration (such as multiple personality disorder), it tends to be cohesive. The language becomes diffi ...[text shortened]... that way (though I tend to), but use it as a verbal “tag” for something prior to that construct.
Are you saying that the Zen question you posed refers not to the self in this sense, but rather to the union of, say, the I-construct and its supporting unconscious? If so, then I would think all the points you made about the difficulties in studying reality can be applied in an equally valid way to this question, on a different level.
If we define the self more narrowly (as the I-construct), I'm not sure if that makes self-examination more or less difficult, or even precisely what it means. In my earlier post I was not really thinking about self-examination, but rather about the usefulness, from a theoretical perspective, of defining the self in this way.