28 Feb '05 06:59>
Originally posted by ivanhoeThis is true. However, in the case of the Gospel accounts, we see what
Nemesio: "Their details are inconsistent and some places irreconcilable. This brings their testimony into question."
Absolutely not. If you ask four witnesses to describe an event, an accident, a murder, a sportsevent, a family issue (oops !) they all witnessed you will see the same incongruities. It would be very suspicious in my view if all four Bibl ...[text shortened]... our Gospels. It raises their credibility instead of reducing it, as you are suggesting.
we call a stemmatic rendering. That is, we can deduce that St Matthew
and St Luke very likely derived their information from St Mark (and Q);
that is, a witness told a witness what he observed. We all know the game
'telephone,' right? We know what happens to the message.
St Matthew adds very little unique information and changes a lot of St
Mark's (and Q's) details. St Luke handles St Mark (and Q) with a little
more care. Additionally, St Matthew (especially) depicts a Jesus which
would communicate to his particular Jewish audience.
So, with the exception of a story here and there between Sts Matthew
and Luke, we really only have St Mark's testimony about Jesus's life
and Q's testimony about Jesus's sayings.
That leaves St John. I can only think of four stories that line up
with anything that happens in the other three Gospels: Jesus's baptism,
his healing of the blind man, his cleansing of the temple (although this
occurs at the beginning rather than the end of his ministry -- another
contradiction), and his crucifixion. There may be more, but I think you
and I both know that this Gospel hardly resembles the others. The
theology is obviously more developed, testifying to a later date, later
than any other Gospel, almost certainly penned after all the living
Apostles had died (including St John). This reduces its quality as a
reliable witness.
So, in truth, the four Gospels really come down two unique reliable
sources: St Mark and Q (and a handful of sayings that St Matthew
and St Luke had acquired elsewhere or inserted on Jesus's behalf).
Again, let me be clear: I believe that Jesus existed. But I wouldn't
call the evidence for His existence 'strong.'
Nemesio