You have said this before and I already told you that it is YOU who accepts certain parts of the Bible and rejects others you dont like.
Give me an example of a passage you say I REJECT.
Maybe I reject your
interpretation of a passage.
Your task is to convince readers that to reject YOUR
interpretation of a verse is to reject the verse.
This Sermon on the Mount is a very good example.
Probably elements of your
interpretation of the so-called "Sermon on the Mount" I do not hold.
I accept the Sermon on the Mount as advice from Christ himself,
As I do also. Why would I not say that it is a teaching from the mouth of Jesus Christ ?
?!?
the judge of who will enter the Kingdom of Heaven.
Here is the interpretation problem.
You exactly equate "eternal life" with "the kingdom of the heavens".
The scope of one is exactly the scope of the other, in your mind.
The circumference of one is exactly the circumference of the other.
I do not agree that everywhere you see "the kingdom of the heavens" in Matthew you can insert "eternal life" and have a good understanding of Matthew.
For example, New Jersey is in the United States. So to be in New Jersey is also to be in the United States. But one may be in the United States and not be in New Jersey. The scope of the United States is larger than the scope of New Jersey but contains New Jersey.
In a similar way, in the New Testament the scope of
eternal life is wider that Matthew's unique phrase -
"the kingdom of the heavens". But it contains it.
Secondly, I believe that there is a difference between one entering into eternal life and eternal life entering into someone.
The sheep [people] of the nations in
Matthew 25:31-46 enter into eternal life. I do not believe that they have the divine life enter into them.
You do not accept it. You said some time ago that it applies only to Christ 12 disciples. Not to anyone else.
The introduction of Matthew 5 says that He spoke to His disciples FROM the larger gathering crowd -
Matthew 4:25 -
And great crowds followed Him from Galilee and Decapolis and Jerusalem and Judea and from beyond the Jordan.
Very next verse:
Matthew 5:1 -
"And when He saw the crowds, He went up to the mountain. And after He sat down, His DISCIPLES came to Him.
Verse 2 -
And opening His mouth, He taught them, saying, ... etc.
My opinion is that the evangelist Matthew intends to portray that it was not to the great crowds in general that He gave this teaching. But He went up further on the mountain and those who were serious about being His disciples came up higher with Him. And to them He opened His mouth and delivered the teaching.
Here is another which I have seen you quote:
John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Praise the Lord for this. That is in John's Gospel which for the most part has a somewhat different burden to impart.
This verse you claim is proof that your once saved always saved doctrine is true and that it applies to all those who accept Christ with their mouth.
The problem with this debate is really with the word
SAVED.
SAVED or
salvation does take on different connotations in the New Testament.
The letter to Timothy says the woman will be SAVED through child bearing. Does this mean that every mother will be "saved" in the sense of eternal redemption? I say NO.
"He who endures to the end will be saved" is another utterance out of the mouth of Jesus. I think He was talking about SAVED from physical harm of persecution in that particular passage.
So
"SAVED" takes on a number of nuanced meanings in the New Testament. Such that the very expression "Once Saved Always Saved" is suspect to the question - "Well What do you MEAN by SAVED there?"
Do you or do you not recognize that the word SAVED can carry more than one meaning in the New Testament ? Yes or No?
However you ignore the verses preceeding as it will conflict with your doctrine
Joh 10:27 My sheep hear my voice, and I know them, and they follow me:
Joh 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
Christ's sheep gets eternal life and they will never perish. Who are His sheep? You would say those who accept Christ with their mouth as in Romans 10:9.
"Saved" in
Romans 10:9 I believe should be taken to mean eternal redemption. That is one is saved from perdition of damnation.
However, in the same chapter
"The same Lord of all is rich to all who call upon Him; For "whoever calls upon the name of the Lord shall be saved." (vs.12,13) need not be RESTRICTED to the matter of being saved from eternal perdition.
You may be tempted to have n argument with your spouse. Yet by calling on the name of the Lord Jesus -
"O Lord Jesus. Lord Jesus" He is RICH to you and you can be SAVED from losing your temper.
You may be tempted to glance at some suggestive photograph of a scantily clothed female. But you call
"Lord Jesus! O Lord Jesus. Lord You are so rich!" and be SAVED from lust getting the best of you.
This is beyond just my theology. This is my experience and the experience of many Christians. Whoever calls upon the name of the Lord can be
saved, and that many times a day, many times a week, again and again.
So the point is that in the New Testament
"SAVED" carries different connotations.
Is
"Once SAVED always SAVED" appropriate to the DAILY need to be saved from many things? Obviously not. How can I say "Once Saved Always Saved" from my temper, my anxiety, my lust, my envy, my depression? I cannot say that ONCE I opened my mouth and called "Lord Jesus" and afterward NEVER needed any further saving from daily problems.
So I prefer to address the problem of
The Assurance of Eternal Redmption. Or even perhaps
"The Assurance of Eternal Life".
"Once Saved Always Saved" is problematic to the various nuances of the word SAVED in the Bible.
And the rest of your post I may address latter.
I think you should read this response TWICE carefully.