11 Apr '08 05:15>1 edit
(1) An omniscient god would know what is the best of all possible worlds.
(2) An omnipotent God can create the best of all possible worlds.
(3) An omni-good God will create the best of all possible worlds.
(4) God is O-O-O.
(5) God is the creator of the world.
(6) Therefore, this is the best of all possible worlds.
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Notes:
—The “best of all possible worlds” means that any deviation from any event that has happened or will happen in that world would make it somehow less good. That is, one less holocaust victim would have resulted in a worse world; if Adam and Eve had not sinned, that would result in a worse world; if no one were condemned to eternal hell, that would be a worse world; etc., etc.
—If God is omniscient, that also refutes any argument along the lines of, “Well, God created the best world, but humanity screwed it up”—since an omniscient God knew exactly what humanity would do in any world.
—I am making no assumptions about what is “good” per se. Notice that I replaced the usual “omnibenevolent” with the broader “omni-good”. If somebody wants to argue that God’s omni-goodness entails malevolence, fine.
(2) An omnipotent God can create the best of all possible worlds.
(3) An omni-good God will create the best of all possible worlds.
(4) God is O-O-O.
(5) God is the creator of the world.
(6) Therefore, this is the best of all possible worlds.
__________________________________________
Notes:
—The “best of all possible worlds” means that any deviation from any event that has happened or will happen in that world would make it somehow less good. That is, one less holocaust victim would have resulted in a worse world; if Adam and Eve had not sinned, that would result in a worse world; if no one were condemned to eternal hell, that would be a worse world; etc., etc.
—If God is omniscient, that also refutes any argument along the lines of, “Well, God created the best world, but humanity screwed it up”—since an omniscient God knew exactly what humanity would do in any world.
—I am making no assumptions about what is “good” per se. Notice that I replaced the usual “omnibenevolent” with the broader “omni-good”. If somebody wants to argue that God’s omni-goodness entails malevolence, fine.