16 Sep '12 03:35>
By the Head of the National Buddhist Prison Sangha, and Abbott of the Zen Centre of New York City:
"...Sometimes students think that their practice is creating this cave of confusion. Yet practice is not creating anything; it’s just showing ourselves to us. It’s showing us what’s always been there, simmering below the surface.
How many times I’ve gone down into the Blue Dragon’s cave for you—is this the teacher talking to the student? The teacher and the student do have to go down together. Or is it the student talking to him or herself? How many times have I gone down into that cave for you?
It’s an important fact of spiritual practice; it’s an important part of coming to life—the courage and willingness to go down into that cave. Truly, this is the hardest part of the path. Yet the fear most arises when you’re standing at the edge of the cave looking in, imagining all the dark, uncertain places. Once you enter, you see it’s just you. Once you enter, you see that you have the power to meet yourself.
.... There’s a danger in speaking of it. We can get fixed in our sadness and spread it to others. How can we be honest in our practice, acknowledging the illness, but also be attentive in offering to others what will alleviate rather than perpetuate their illness?
In the end, we need to see that we can only speak to ourselves. This body of the Buddha is the body of the great universe itself. This is where we let go of reason. Sun-face buddha, moon-face buddha. Where do you find yourself?
Clear-eyed patched robe monks should not take it lightly. This is the great matter; this is the fundamental illness. What each of us can discover is that the illness and the medicine, the path to our own completeness or wholeness, and that reality itself, can never be discovered outside. When we realize this for ourselves then we see there never has been an illness or one who needs to be healed. Find out for yourself.
http://mro.org/zmm/teachings/shugen/shugen23.php
*Geoffrey Shugen Arnold, Sensei is Abbot of the Zen Center of New York City: Fire Lotus Temple and head of the National Buddhist Prison Sangha. He received dharma transmission from Daido Roshi in 1997.
"...Sometimes students think that their practice is creating this cave of confusion. Yet practice is not creating anything; it’s just showing ourselves to us. It’s showing us what’s always been there, simmering below the surface.
How many times I’ve gone down into the Blue Dragon’s cave for you—is this the teacher talking to the student? The teacher and the student do have to go down together. Or is it the student talking to him or herself? How many times have I gone down into that cave for you?
It’s an important fact of spiritual practice; it’s an important part of coming to life—the courage and willingness to go down into that cave. Truly, this is the hardest part of the path. Yet the fear most arises when you’re standing at the edge of the cave looking in, imagining all the dark, uncertain places. Once you enter, you see it’s just you. Once you enter, you see that you have the power to meet yourself.
.... There’s a danger in speaking of it. We can get fixed in our sadness and spread it to others. How can we be honest in our practice, acknowledging the illness, but also be attentive in offering to others what will alleviate rather than perpetuate their illness?
In the end, we need to see that we can only speak to ourselves. This body of the Buddha is the body of the great universe itself. This is where we let go of reason. Sun-face buddha, moon-face buddha. Where do you find yourself?
Clear-eyed patched robe monks should not take it lightly. This is the great matter; this is the fundamental illness. What each of us can discover is that the illness and the medicine, the path to our own completeness or wholeness, and that reality itself, can never be discovered outside. When we realize this for ourselves then we see there never has been an illness or one who needs to be healed. Find out for yourself.
http://mro.org/zmm/teachings/shugen/shugen23.php
*Geoffrey Shugen Arnold, Sensei is Abbot of the Zen Center of New York City: Fire Lotus Temple and head of the National Buddhist Prison Sangha. He received dharma transmission from Daido Roshi in 1997.