Originally posted by vishvahetu
Forgive my simpleness, but there are 6 billion people on the planet, and 3 billion people at some point in their life ponder the question "What am I".....and their minds tell them that they are their rotting material body (which is error)
So if you approach the Vedanta Sutra, its clearly informs you, that you are "Aham Bramhasmi"....I am spirit, whic ...[text shortened]... ith the perfect and true teachings of Vedanta Sutra, instead of my limited mind....thankyou.
First, I don’t think you exhibit simpleness. Second, there’s nothing to forgive.
Third, for the error of thinking that you are your “rotting, material body”, it seems that you are substituting the error that you are something called “spirit”. In other words, it seems you are substituting one mind-made error with another erroneous mind-made concept.
You and I both agree, and are sensitive to, the tragedy of identifying with mind-made illusion. The only way out is to let go of identifying with
any of the mind-made categories, any of the mind-content—whatever you call it.
If you call it “spirit”, that does not mean that you are not in your limited mind. All those conceptual categories come out of that mind; all the concepts, ideas and words, and teachings. Whatever teachings of Vedanta that are true point away from themselves to
the real that is prior to all concepts, words and teachings. That real includes us as “happenings”, since the real is more happening (or process) than substance.
As long as you are in a dualistic view, you are at the level of the relative. God/universe, spirit/body, this/that. And that relative
is a product of the limited mind.
But there is no need for any of that. My recommendation was to let go of the limited mind (which, though limited and relative, is highly sophisticated: your system of Vedanta is highly sophisticated—that is how it traps you; that is generally how intelligent people get trapped). To let go, stop thinking, stop conceptualizing, stop believing—and just be, aware. Then you can
observe how
all the thoughts and concepts and beliefs arise in and from your mind.
You are the one doing all that; you are a happening and a doing—you are not other than that. But part of that happening/doing is conscious reflecting—and we get caught in the web of our own reflections, and call those reflections all sorts of things. (But if
that’s what you mean by “spirit”, okay.)
Now, after all
this clutter [!!], I’m going to compose one more simple post—and I will keep it simple after that! (Promise! 🙂 )