Originally posted by robbie carrobie
Not quite, for if the doctrine was a central to Christianity as is being made out, then one
would think that Christ or Paul or any other Christian writers for that matter would
have made clear reference to it, but they do not, thus its complete absence from the
Biblical cannon must be of some concern given its apparent centrality. The Bible on ...[text shortened]... nsfusions, for his is a moral stance, not some
article of faith handed down by church fathers.
If you put all the references to the idea that God is more tha a simple one together, rather than scattered throughout scripture, then there is a clear reference to it.
I have quoted some of the exact references many times, so you should know what they are. However, I will briefy explain these.
In Genesis, it refers to God as creating the heavens and the earth. Then it mentions that the (Holy) Spirit of God is over the waters covering the earth. The Hebrew word for God used in Genesis is the plural form (elohim, Strong's 430) of the singular (eloah, Strong's 433). Strong's defines "elohim" as meaning "gods" in the ordinary sense and as "God" when used specific of the Supreme God. Strong's indicates that the singular "eloah" is a deity, god, God.
On the sixth day of creation,
God says, “Let Us make man in Our image, according to Our likeness; let them have dominion ..." So God created man in His own image; in the image of God He created him; male and female He created them.
WHY IS GOD REFERRED TO AS BOTH PLURAL AND SINGULAR?
However, you are always citing verses such as (Dueteronomy 6:4 NKJV) Hear, O Israel: The Lord our God is one Lord. The phrase "one Lord" is preceded in the Hebrew by elohenu, God in a plural form.
The Hebrew word for one is (echad, strong's 259) and it can mean both one in unity and one numerically for Strong's defines it as "united, one, first, altogether."
This is what Hebrew scholars say about this:
The word for one is not a numerical one but is actually a united one. The Hebrew word for one is echad, which comes from the root word achad, which means to unify or collect together (the intensive reflexive form signifying to unite). If this was meant to be a strict numerical statement then Moses should have used the word yachid, which means a absolute one, single, only one. Yachid is used twelve times in the Scriptures NOT ONCE is it used for Jehovah God.
The Bible defines how the word one is used
Gen.1:5 evening and morning are called one day ( a combination of two parts to make one) they are both considered a day yet we can distinguish them as different phases.
Gen. 2:24 Adam and Eve become one flesh (Here two personalities who come together in marriage and are one, not one person but in unity. God sees them as one even though they are not physically fused together like Siamese twins. If we take the Oneness view this would be the only consideration for our understanding.
Gen.11:6 the people are one Ezra 2:64 the whole assembly of Israel is like one.
Num. 13:23 according to their view When the spies went over into the land of Canaan they brought back one grape (Heb. eschal echad.) Thats one big grap ! Can anyone actually think it was a numerical statement. It means a cluster of grapes.
Ps.133:1 the brethren is to dwell as one ( in unity) 1 Sam.3:17 they are called one company 2 Sam. 2:25 one troop 1 kings 7:42 one tribe 1 Kings 11:13 Israel is called one nation.
Ez. 37:17 Ezekial is told to put two sticks together and combined they become one stick. Showing the nation would be unified. In all these examples can anyone find them to be a strict singular meaning ? This same word is applied to the one God and is clearly used as a compound unity. You can twist and turn at the truth of the matter , you can be uncomfortable in its teaching but you can’t remove its consistent usage in the scripture.
The word for a strict single is yachid it is used in Gen.22:2 "Take thy one and only son." This can also be used for God's only son being unique and one of a kind.
http://www.letusreason.org/Onenes13.htm
One nation is mentioned in 2 Samuel 7:23 and we know that a nation is always made up of more than a single person, so WHY CAN'T ONE GOD BE MADE UP OF THREE PERSONS?
These are just some of the things from the Old Testament alone and I didn't even explain Holy, Holy, Holy. So we can see it is referring to a united/composite oneness of God and not an absolute numerical one. Therefore, the Old Testament leaves open the possibility of three persons being united as one God that is explained in more detail in the New Testament.
HalleluYah !!! Praise the Lord! Holy! Holy! Holy!