Originally posted by Bosse de Nage
[b]- Firstly, creating the medieval Inquisition was an improvement in the judicial field combatting mob rule, combatting arbitrary decisions by secular rulers and other injustices.
Incorrect. The mediaeval Inquisition was created in the aftermath of the Albigensian crusade, to stamp out the remnants of Catharism (which was, strictly speaking, no ...[text shortened]... as incorporated the reference into his posts: http://www.ewtn.com/library/HOMELIBR/SPANINQ.TXT).[/b]
BdN: "Incorrect. The mediaeval Inquisition was created in the aftermath of the Albigensian crusade, ...... "
You adress the moment of creating the Inquisition and one of the heresies involved, while I was adressing the reason why the Inquisition was created, namely to outlaw mob rule and arbitrary decisions by the local secular Lords. The Medieval Inquisition introduced an investigation into the accusations which were being made and it provided rules that had to be obeyed in that investigation. It was a fundamental improvement in the judicial system of 12th century Europe. You simply chose to ignore this fundamental point in your reaction.
"The medieval Inquisition began in 1184 when Pope Lucius III sent a list of heresies to Europe’s bishops and commanded them to take an active role in determining whether those accused of heresy were, in fact, guilty. Rather than relying on secular courts, local lords, or just mobs, bishops were to see to it that accused heretics in their dioceses were examined by knowledgeable churchmen using Roman laws of evidence. In other words, they were to “inquire”—thus, the term “inquisition.”
http://www.crisismagazine.com/october2003/madden.htm
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In your comment you also fail to place the events in the light of the cultural and historical situation then.
About the cultural and historical context of the Medieval Inquisition:
"For medieval people, religion was not something one just did at church. It was their science, their philosophy, their politics, their identity, and their hope for salvation. It was not a personal preference but an abiding and universal truth. Heresy, then, struck at the heart of that truth. It doomed the heretic, endangered those near him, and tore apart the fabric of community. Medieval Europeans were not alone in this view. It was shared by numerous cultures around the world. The modern practice of universal religious toleration is itself quite new and uniquely Western.
Secular and ecclesiastical leaders in medieval Europe approached heresy in different ways. Roman law equated heresy with treason. Why? Because kingship was God-given, thus making heresy an inherent challenge to royal authority. Heretics divided people, causing unrest and rebellion. No Christian doubted that God would punish a community that allowed heresy to take root and spread. Kings and commoners, therefore, had good reason to find and destroy heretics wherever they found them—and they did so with gusto."
"From the perspective of secular authorities, heretics were traitors to God and king and therefore deserved death. From the perspective of the Church, however, heretics were lost sheep that had strayed from the flock. As shepherds, the pope and bishops had a duty to bring those sheep back into the fold, just as the Good Shepherd had commanded them. So, while medieval secular leaders were trying to safeguard their kingdoms, the Church was trying to save souls. The Inquisition provided a means for heretics to escape death and return to the community.
Most people accused of heresy by the medieval Inquisition were either acquitted or their sentence suspended. Those found guilty of grave error were allowed to confess their sin, do penance, and be restored to the Body of Christ. The underlying assumption of the Inquisition was that, like lost sheep, heretics had simply strayed. If, however, an inquisitor determined that a particular sheep had purposely departed out of hostility to the flock, there was nothing more that could be done. Unrepentant or obstinate heretics were excommunicated and given over to the secular authorities. Despite popular myth, the Church did not burn heretics. It was the secular authorities that held heresy to be a capital offense. The simple fact is that the medieval Inquisition saved uncounted thousands of innocent (and even not-so-innocent) people who would otherwise have been roasted by secular lords or mob rule."
http://www.crisismagazine.com/october2003/madden.htm
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Secondly....You could say that the initial Inquisition was turned into a political instrument, the Spanish Inquisition, which in effect was a return to arbitrary decisions and mob rule.
BdN: "Ferdinand & Isabella made use of what was already there."
You are missing or rather ignoring the point. Ferdinand and Isabelle turned the Inquisition into a means to use in their political battle. The rules of the investigation were changed. Mob rule and arbitrary decisions in favour of the King and Queen were reïntroduced. The Church protested against the misuse of the judicial system, but her protests were dismissed. The Church may have made many mistakes in this difficult situation but it is hardly fair to make the Church responsible for the actions undertaken by Ferdinand and Isabelle. We have to distinguish here the different responsabilities in order to make a fair and just judgement.
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- Fourthly, the developments and situations should be placed in their historical and cultural contexts. They should be placed in their own time. Inquisition practises then should be compared to secular practises then and not to practises now in modern Western democratic countries adhering to the Declaration on Human Rights.
If you ask me the question "Why should anyone ever be put in prison or put to death for believing heresy? That is not the way of the Gospel, nor the path of reason." you are again failing to put things in the necessary perspective as I pointed out above.
Of course now, after a thousand years of development and civilisation we have reached the point not to kill people because they have a different believe system or a different ideology we find threatening ...... but have we really reached that point ? ..... or are we still engaged in these activities ? If we look around in the world we still see arbitrary decisions being made, we still see people being emprisoned, persecuted and tortured for expressing their thoughts and beliefs. Mob rule still needs to be replaced by the Rule of Law .... How about Pol Pot, ..... the evil "religion" of Fascism and the challenge we are facing in our days: the religious fascists we call Jihadists ?
Creating the Medieval Inquisition was an attempt to (re)introduce the Rule of Law in 12th century Europe building on the fundaments of the Law which were handed over to us by those other Europeans, the amazing Romans .......