Originally posted by PinkFloyd
you say 'incoherence', I say 'miraculous'...🙂
Perhaps you misunderstood my point: it had nothing to do with supernature or the miraculous. If a statement is illogical it is illogical. An illogical claim, or a nonsensical claim, gains nothing by applying it to God.
Suppose I say: “Carrots want to save everyone; carrots cannot fail to achieve what they want; not everyone is saved.”
There is a logical contradiction in that sentence. Merely substituting the word “God” for the word “carrots” does not make the sentence more sensible. Calling it “miraculous” does not make it less senseless.
Suppose I say: “Carrots are omnipotent, but that doesn’t mean they can’t fail.” Well, at that point, you should at least ask how I define “omnipotent.”
If someone’s talk about God (or carrots) is senseless, why should I pay any attention at all? Obviously, their
concept of God (or carrots) is incoherent—whether or not there is really anything coherent to be said about God (or carrots).
I do not claim that sensible God-talk is impossible. I suspect that some theists
trap themselves into senseless God-talk because
they are unwilling to relinquish contradictory thoughts about God. A God, for example, who wants (wills, wishes: the Greek word is the same) to save everyone, but who fails in the face of moral evil by human agents, is not thereby incoherent—such a God is simply not omnipotent in the matter. [I just use that as an example.]
If there are things that cannot be sensibly understood—and hence sensibly communicated—about God, so be it. Silence is then called for.
Suppose I say: “Dardyvart is a supernatural creature that has no legs, and walks on three legs.”
You say: “I don’t understand. That makes no sense.”
I say: “It’s miraculous!”
“Miraculous” does not change the fact that you have no idea what I’m talking about—or that I really have no idea what I’m talking about, either. Logic is what makes sure that we know what we’re talking about.
________________________________
EDIT:
Re: “Sensible God-talk”: One does have to distinguish between poetic/metaphorical (and allegorical) speech and propositional speech.
When the poet Dylan Thomas says: “The force that through the green fuse drives the flower”, it is pretty clear that he isn’t making a serious proposition about botany.
I think most (good) God-talk falls into that category. It is only nonsensical propositional speech that I really have a problem with.