Originally posted by whodey
Of course, Judgement is said that each case is taken by a case by case basis. So, in effect, you are judging Gods justice before the cases are even heard. In addition, you are proporting to even be able to understand it. As Job found out, this is not always possible.
Of course, Judgement is said that each case is taken by a case by case basis. So, in effect, you are judging Gods justice before the cases are even heard.
Am I? In what cases is eternal (as opposed to, say, a thousand years or so) torment a just punishment? [Please read my comments above on that, so I don’t have to repeat myself.]
Perhaps the Christian claim that God does and will always judge justly is equally premature?
In addition, you are purporting to even be able to understand it. As Job found out, this is not always possible.
So: What makes a just act
just?
If you can’t decide that—at least in rough outline—how can you lay the label “just” on
anything? If you want to say that you have no idea what it means to say that God is “just”—you might as well say that God is
ishpywitz—then I have no further comment.
It is the unwillingness or inability of Christians to say what they mean by such terms—as well as when they use them in ways that seems contradictory—that leads SwissGambit to level his charges of “bizarro speech”.
I do not claim that the Tao is just (or that nature is just)—or unjust, for that matter. That is simply not a category that I apply there. But if you want to claim that God is just, then the onus is on you to at least explain the reasons that God merits that epithet, and what it even means to you.
By the way, I think you’re a pretty
ishpywitz fellow yourself…