Originally posted by rvsakhadeo
In continuation of my earlier post,I want to make two additional points.
i) Belief in Supernatural Punishment meaning roughly in the conception of Hell is a religious practice that is" adaptive" in the words of evolutionists ! They now say that the adaptive value of the belief in Supernatural Punishment arises because this belief increases cooperation am ...[text shortened]... delusion but a sophisticated cognitive illusion.The evolutionists seem to be coming nearer !
There is a potential trap for evolutionists (those who a fans of evolution.) The trap is, "Let's find a way that this can be explained by evolution, after all, we know evolution can explain this." The evolutionist is so deeply committed to evolution that he imagines that any biological feature, behavior, belief, social institution, etc. can only have come about because it confers adaptive benefit to those who adopt it.
The problem is that evolution becomes unfalsifiable as a theory (See Karl Popper on this.) It becomes a truth to be applied, not a theory to be confirmed by investigation of falsifiable hypotheses.
When this happens WITHIN a science, the theory becomes a paradigm, a la Thomas Kuhn, and the paradigm is no longer being tested, but instead is accepted as an interpretative framework for future work. There is a point at which this is legitimate, or at least, is understandable. But this degree of commitment can happen in the "fan base" earlier and with more conviction, and can be applied more broadly, than is justified by the scientific work.
So, some fans of evolution are ready to assume that evolution can explain belief in paradise and god, because these beliefs must have had adaptive benefit sufficient to establish themselves in human society. But this is putting the cart before the horse. Instead, we should wait for the scientists to catch up, with peer-reviewed publications that test falsifiable hypotheses, that confirm that belief in paradise and god do have adaptive value. If there are already such publications, they should be cited. After all, belief without evidence can be called faith.
And it should be remembered that the establishment of a sound evolutionary explanation for belief in paradise and god, will do nothing to prove that paradise and god do, or do not, in fact, exist. I think that is one of your implied points.