Originally posted by twhitehead
No, I win the "I can post more links to YouTube videos RJhinds style whilst not expecting anyone to actually watch them and instead rely on the juicy titles to try and get my message across" game that you were apparently trying to play.
[b]Craig further spanks Carrier on TV program "Faith Under Fire."
See what I mean?
The truth is that Craig ha ...[text shortened]... spam the thread with enough videos, you wont give anyone a chance to actually discuss that fact.[/b]
Name dropping with "Guilt by Association" IE. "You do as RJHinds does".
"Juicy titles" ... ? As a matter of fact I have found it sometimes necessary to change titles of videos which I thought were too much, to make them more civil.
My last statement about Carrier being "spanked" was a lapse. Anyway, sometimes I recall adjusting a title so as not to sound too offensive. So crash and burn on that criticism
Then we are back to "You won't discuss" charge.
No, I won't or even can't discuss Carrier when I ask you to mention two of arguments from him you find effective, and you don't, but give excuses.
Yea, I don't discuss your excuses. In fact I, at least once, responded in kind.
No played games. I just don't retain in my mind stupid arguments from Dr. Carrier any more time than I need to. I've heard hours of them over the last week.
So, in this last video, what would I "discuss" ?
(Discuss doesn't mean agree with twhitehead ).
Let's go back to this little exchange -
YouTube
At 1:44 Carrier begins to talk. He says evidence for a resurrection is like trying to prove that a spaceship crashed on Rosewell. He says we don't have the kind of evidence we would need to confirm that.
First excuse from Carrier - "We don't know who wrote the Gospels for sure".
My response - I think what he should say is that he sincerely hopes that he can obfuscate and obscure the details recorded in the Gospel behind this excuse. "Since I don't know for sure who was sitting down and actually penning down the book called
Mark or
Luke, I can postpone indefinitely trust in the things written therein."
Mark is traditionally regarded as a record of what the Apostle Peter taught.
Carrier hopes by raising a perpetual question on that, he has grounds to assume liars of one sort or another are spewing out false reports, false recollections, fabrications and generally trying to deceive the readers.
This tells me more about Richard Carrier than the text of
Mark.
He's projecting probably.
Second excuse - "We don't know where they wrote them."
You don't know where I wrote this post.
I don't know where the location of the studeo was where Carrier made those remarks.
It doesn't make that much difference to pinpoint the
exact physical location something was written.
Third excuse - Don't know when they wrote them or who their sources were.
Scholars would not all agree that we don't know when
Mark was written.
I think quite a few scholars know that
Matthew and
Luke had
Mark as a source and some OTHER unknown source.
It is extremely elusive to draw any statistical analysis about this borrowing. Where we expect
Mark to have less or more detail,
Mark surprises. Backward engineering the Gospels to know exactly who copied who is not easy. It is probably an impossible task to know precisely how these documents came together.
Luke has material that
Mark does not have. And so does
Matthew have material that neither
Luke or
Matthew contain.
Carrier may run after these idiosyncrasies as rationales to hold he's being lied to or deceived throughout the Gospels. But I think there is something else going on in his mind for his hard line suspicions.
He says we don't know even if they were reliable. Of course that is a polite what an academic would say that he knows he should be trusted over the Gospel writers who are, not like him, reliable.
Then he goes to say there are alternative explanations of the evidence. Okay. A fertile mind can argue ad infinitum " But, but, I can think of another way this all could have happened." I have heard some of his alternative explanations. They do not impress me.
Now we get into his theory of an alternative explanation. Starting at
2:03.
I'll deal with just the first part - "The disciples originally had visions ...".
I don't think 500 or more people had the same vision at one time
(1 Cor. 3:11-15).
A group hallucination involving 500 people, I don't believe.
Okay, that's Paul's letter. How about the disciples had visions ? Well, it is interesting that
Matthew says that still some did not believe they were seeing a resurrected Jesus, though some did.
" And the eleven disciples went to Galilee, to the mountain where Jesus directed them. And when they saw Him, they worshipped Him, though some doubted." (Matt. 28:16,17)
They all had a vision at the same time ? And some who saw this group vision doubted ?
No. I think they all saw Jesus and some doubted the miracle.
A previous verse says they saw Jesus raised and grabbed his feet. It is hard to grab the feet of a person you are only seeing in a vision.
"And behold, Jesus met them, saying, Rejoice! And they came to Him and took hold of His feet and worshipped Him.
Then Jesus said to them, Do not be afraid. Go and report to My brothers that they should go into Galilee, and there they will see Me." (Matt. 28:9,10)
A group saw Him. Some held His physical feet.
They apparently heard the same thing.
Richard Carrier's group hallucination theory requires more of a blind leap of faith than the plain report of
Matthew. Such a man was victorious over death.