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What is evil?

What is evil?

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K
Strawman

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What is the nature of evil? Does it include natural disasters such as the tsunami recently inflicted upon South Asia, or is it's definition more narrow, confined to the brains and deeds of Man? Or is it more than those choices, or something else again?

h

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Originally posted by KneverKnight
What is the nature of evil? Does it include natural disasters such as the tsunami recently inflicted upon South Asia, or is it's definition more narrow, confined to the brains and deeds of Man? Or is it more than those choices, or something else again?
Evil is what ever we define it to be. What is perceived by society to constitute an evil act is dependant upon the zeitgeist of the day.

Defining non-human acts to be evil is to mis-apply the concept. Natural disasters are not caused by sentient creatures, thus there is no culpability or blame to be attached for the incident. (God does not exist).
Similarly, we do not call a shark evil for killing other animals: It is just following its instincts. Such acts are not premeditated murder, rather just acts of survival.

K
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Defining non-human acts to be evil is to mis-apply the concept howardgee
Thanks for the input. Actually, I was looking for people's concept of what evil is, even if it exists.

j
Top Gun

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Evil is the opposite of good.
Good is the opposite of evil.

rwingett
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Originally posted by howardgee
Evil is what ever we define it to be. What is perceived by society to constitute an evil act is dependant upon the zeitgeist of the day.

Defining non-human acts to be evil is to mis-apply the concept. Natural disasters are not caused by sentient creatures, thus there is no culpability or blame to be attached for the incident. (God does not exist).
S ...[text shortened]... llowing its instincts. Such acts are not premeditated murder, rather just acts of survival.
But if god did create the world, then he would be directly responsible for natural disasters in it. In that case natural disasters would be an act of evil.

t
King of the Ashes

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Originally posted by KneverKnight
What is the nature of evil? Does it include natural disasters such as the tsunami recently inflicted upon South Asia, or is it's definition more narrow, confined to the brains and deeds of Man? Or is it more than those choices, or something else again?
I don't believe that evil is defineable. The dictionary says that evil can be anything from being morally reprehensible, to having a bad smell (an evil odor), to simply being unlucky.

I don't follow the Bible as a rule book or even necessarily as a source of religion, but here's where I think the metaphor in the story of Adam and Eve rings true: it is the knowledge of good and evil which damns us. Whether you take that to mean a seperation from God, a running flaw in humanity, or something else, it is obvious that this is the main thing that seperates us from the animals. A fox doesn't think it knows evil; a bluebird has no concept of "good." If you are hungary, you eat, tired, you sleep. Never does the wolf loose sleep over concern that the wife of his brother's murderer is still free.

In the end, I guess, the only definition of evil that I can offer is that evil is whatever your addled mind tells you it is (no personal insult intended, all our minds are addled). If it tells you the tsunami is evil, then for you it is. Evil can only exist on a personal level. Unless you're talking about the B.O., in which case, go take a shower you evil smelling dude.

l

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Originally posted by rwingett
But if god did create the world, then he would be directly responsible for natural disasters in it. In that case natural disasters would be an act of evil.
Who says natural disasters are evil?

rwingett
Ming the Merciless

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Originally posted by lucifershammer
Who says natural disasters are evil?
If there is no god, then natural disasters are just naturally occuring phenomenon. If one kills you then it's just bad luck on your part. To call them evil makes no sense.

But if there IS an omnipotent creator god, then natural disasters are a direct result of his handiwork. This god would be held directly responsible for all deaths that result from the natural disasters built into his creation. To cause such needless suffering, or to continually tolerate such needless suffering would be an act of evil.

In the first example, natural disasters just happen. In the second example, natural disasters are caused.

S
BentnevolentDictater

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Originally posted by rwingett
If there is no god, then natural disasters are just naturally occuring phenomenon. If one kills you then it's just bad luck on your part. To call them evil makes no sense.

But if there IS an omnipotent creator god, then natural disasters are a direct result of his handiwork. This god would be held directly responsible for all deaths that result from th ...[text shortened]... st example, natural disasters just happen. In the second example, natural disasters are caused.
But suppose from God's point of view that "death" is just a bump in the road and that the reason we were "placed" here in the first place was just to let us suffer a bit so we will appreciate "living forever"?

Just playing "gods advocate" a bit.

In other words, you assume that pain, suffering and death are bad things. What if they are the point to the whole thing?

Y

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Evel is will you drink the last of the kool-aid and leave the pitcher empty!

Evil is when you try to get the first and last bite of my double burger!

Evil is when you take the biggest slice of pizza in the box and leave the little ones for the next person.

Evil is when you fart, move away from it, and act like you didn't do it.

That...that's some evil stuff to me!

The Great One has spoken.

R
Acts 13:48

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Originally posted by rwingett
In that case natural disasters would be an act of evil.
It depends on the way you look at it. God is the only one how is just that He can take a life, and yet He doesn't lie and is without sin.

r

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Originally posted by RBHILL
It depends on the way you look at it. God is the only one how is just that He can take a life, and yet He doesn't lie and is without sin.
People can take lives by choice. What is your point? Are you talking about souls?

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Originally posted by thesonofsaul
A fox doesn't think it knows evil; a bluebird has no concept of "good." If you are hungary, you eat, tired, you sleep. Never does the wolf loose sleep over concern that the wife of his brother's murderer is still free.
I agree with you that animals do not have a concept of good or evil. However, about the wolf losing sleep, I am unsure. We owned two horses, then one of them died recently. Before this the two horses did not like to be ridden alone. Then after the horse died the other horse went crazy for a while, even broke heavy chain and escaped from the stall. He still isn't the same, his head is often low and he is much slower about movement. If he were a human I would say he was grieving. I have also had the same thing happen with dogs.

I wonder what that could be about?

R
Acts 13:48

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Originally posted by rapalla7
People can take lives by choice. What is your point? Are you talking about souls?
Yes, but it is not them that should take the life, it is only God who should take a life.

t
King of the Ashes

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Originally posted by Peregrini
I agree with you that animals do not have a concept of good or evil. However, about the wolf losing sleep, I am unsure. We owned two horses, then one of them died recently. Before this the two horses did not like to be ridden alone. Then after the horse died the other horse went crazy for a while, even broke heavy chain and escaped from the stall. He st ...[text shortened]... ing. I have also had the same thing happen with dogs.

I wonder what that could be about?
I didn't say that animals don't grieve. I said that they have no concept of evil. The surviving horse did indeed experience grief, but I am certain that he never wished revenge on his friends killer, or sought to justify his stall-mate's life in any way. He simply missed his friend. My example of the wolf was about revenge--not only revenge, but senseless revenge. Revenge along with any justification belong solely to the human concept of good and evil.

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