23 Aug '10 00:51>
In Genesis 4 we have the story of Cain and Abel. Abel was the keeper of sheep while Cain was a tiller of the ground. It is further recounted how they each brought an offering to the Lord and that He approved of Abel's offering, but not of Cain's. Cain then slew Abel and was subsequently cursed. I will here offer up an interpretation of Genesis 4 as influenced by Jean-Jacques Rousseau's 'Discourse on Inequality.'
Abel, in this interpretation, represents mankind as pre-agricultural hunter-gatherers (or alternately as nomadic herders) while Cain represents mankind as post-agricultural farmers. Abel is primitive mankind living in his natural state, while Cain is civilized mankind living in an increasingly unnatural state.
Contrary to Hobbes, who claimed that mankind in his natural state was engaged in a war of 'all against all', his existence brutish and short, and that he needed civilization to keep his violent passions in check, Rousseau claims the exact opposite. His view is that mankind in his natural state was a much more peaceable creature and that it is civilization that has corrupted him. Natural man, his needs being few, had few desires. They were of an immediate quality and easily met. Civilization, having artificially compounded his needs, also greatly increased his desires. These artificially induced desires, which required long term planning to be met, laid the groundwork for private property, greed, avarice, hierarchy and an unnatural state of competition. We are relying on civilization to keep in check the very impulses that it is responsible for unleashing.
That is why the Lord is not pleased with Cain’s offering. Cain is the farmer. Farming made private property necessary, which made civil society necessary (Genesis 4:17 recounts how Cain founded the first city), and that this is what The Fall really is. It is the removal of mankind from his natural state by civilization and his subsequent corruption by it. Rousseau gives the following quote:
Abel, the natural man, is the favorite of the Lord, while Cain, the civilized agriculturalist, is frowned upon. His murder of Abel represents the displacement of simple hunter gatherer lifestyles by agricultural civilization. That transition is not serving to keep our supposed violent nature in check, but rather has been the very cause of it. And for that, Cain was cursed by the Lord.
Abel, in this interpretation, represents mankind as pre-agricultural hunter-gatherers (or alternately as nomadic herders) while Cain represents mankind as post-agricultural farmers. Abel is primitive mankind living in his natural state, while Cain is civilized mankind living in an increasingly unnatural state.
Contrary to Hobbes, who claimed that mankind in his natural state was engaged in a war of 'all against all', his existence brutish and short, and that he needed civilization to keep his violent passions in check, Rousseau claims the exact opposite. His view is that mankind in his natural state was a much more peaceable creature and that it is civilization that has corrupted him. Natural man, his needs being few, had few desires. They were of an immediate quality and easily met. Civilization, having artificially compounded his needs, also greatly increased his desires. These artificially induced desires, which required long term planning to be met, laid the groundwork for private property, greed, avarice, hierarchy and an unnatural state of competition. We are relying on civilization to keep in check the very impulses that it is responsible for unleashing.
That is why the Lord is not pleased with Cain’s offering. Cain is the farmer. Farming made private property necessary, which made civil society necessary (Genesis 4:17 recounts how Cain founded the first city), and that this is what The Fall really is. It is the removal of mankind from his natural state by civilization and his subsequent corruption by it. Rousseau gives the following quote:
The first man who, having fenced in a piece of land, said "This is mine," and found people naïve enough to believe him, that man was the true founder of civil society. From how many crimes, wars, and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows: Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.
Abel, the natural man, is the favorite of the Lord, while Cain, the civilized agriculturalist, is frowned upon. His murder of Abel represents the displacement of simple hunter gatherer lifestyles by agricultural civilization. That transition is not serving to keep our supposed violent nature in check, but rather has been the very cause of it. And for that, Cain was cursed by the Lord.