Originally posted by KellyJay
example?
Kelly
I'm not sure what you mean by "example?" especially since that is the essence of my question in that post, but I will try my best. Here's an analogy that I hope may shed light on my point.
Imagine that you find a letter on the table. It has marks on it. The question is "did Joseph make those marks?" Now keep in mind that you know nothing in particular about Joseph including how he makes marks on a page. That is any set of marks on a page could be made by Joseph for all you know. Now if I say, "Look at that page. Evidence that Joseph made marks on that page," you would be correct to disagree. You might say, "That is not evidence that Joseph made those marks because any set of marks on a page could be made by Joseph. Upon examination, we have learned nothing more about whether those marks were made by Joseph than before we examined them. The marks are "uninformative" in regards to Joseph's authorship."
The same goes for any god that can be made compatible with any imaginable state of nature. Nature becomes uninformative in regards to the existence of god because upon viewing any given state of nature we have learned nothing more about whether god exists than we did before viewing that state.
This is a very standard way of thinking about information problems (I'm not just making it up to be argumentative.) Does my explaination make sense?