Originally posted by ThinkOfOne
I guess one can carve things up any number of ways. I don't know if we can meaningfully discuss any given part of a conceptual model without first speaking of each conceptual model as a whole, which I suspect may be happening here.
Try this thought experiment. Image there being two wellsprings of desire. One wellspring is for truth, i.e. reality, whe ...[text shortened]... g the soul? What might be the implications of diminishing and/or eliminating the ego?
I don't know if we can meaningfully discuss any given part of a conceptual model without first speaking of each conceptual model as a whole, which I suspect may be happening here.
I think the questions you raised in your OP are meaningful. That’s why I realized I had to expand my own definition of the ego-construct.
The reason I brought the whole “conceptual model” in was because I think that one has to realize the
nature of the ego-construct, for the whole construct to deconstruct—rather than simply detaching from one ego-construct, and substituting another.
Try this thought experiment…
As I noted, the natural urge toward well-being (and, at least for sentient beings, “feeling good” ) pertains to the whole organism. It is the ego-construct that can give rise to a false sense of well-being, and erroneous means for achieving that. In other words, the entrenched ego-construct may seek its own sense of well-being (and security) even if that (unreasonably) negatively affects the well-being of the whole individual.
I would take “truth” in this context to mean nothing more than “an accurate discernment and understanding of reality”. That is a natural aspect of our consciousness as it develops, without which we likely would not have survived as a species. And if that is eliminated, the organism will not survive (let alone thrive), except perhaps in an environment of continual physical care. And yes, that survival (and thriving) is threatened when the “ego” creates conflict; that conflict generates incoherency, while reality is coherent (if it were not, we would not be here either). And, yes again, “competition” is a good word to describe it.
In a sense, one does not need to “seek” the truth—one simply needs to quit making things up and taking them for reality, and to see through the illusion of what has already been made up. This is the meaning behind Zen master Seng Ts’an’s saying: “Don’t seek the truth; just let go of your opinions.” The truth-as-reality is simply here, staring you in the face, in all its just-so-suchness.
The ego does not really need to be “eliminated” (except as just a way of speaking)—it needs to be
seen through, and it begins to deconstruct as one becomes less and less attached to that as one’s identity. If it is consistently seen through, it will deconstruct (at least unless it’s so firmly entrenched that it can cause mental derangement first—I have never said that so-called “enlightenment” cannot be a dangerous affair).
The ego-construct is a bit like a pair of sunglasses. If you wear blue one’s, they tell you that the world appears in blue tones. If you have had sunglasses put on you from a young age, taught to wear them always, and never looked in the mirror without them on—you might come to believe that they are your actual eyes. Sometimes people undergo some spiritual or psychological crisis, and decide that their “eyes” ought to be red sunglasses. They have just exchanged one construct for another. And when they run into someone who insists that “eyes” are by nature amber sunglasses—watch out! 😉
But once one has lost the notion that the sunglasses are one’s real eyes, one can look at the world without them. One can also wear sunglasses if they are helpful in a given situation, and can choose this or that color, and take them off again freely.
One does not need to get attached to seeking some concept of “egolessness” either (that can be another subtle ego-game): If one’s mind is clear without making anything (thoughts, concepts, imagined images), there is no “ego” to be found. When it dawns on one what has happened, the ego-construct has been seen through. The more one stays in that clear-mind, the more the hold of the ego-construct diminishes. One can even observe one’s own thoughts and other mind-making without becoming attached to them or identifying as any of them.
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I apologize if I have hijacked your thread with all of this extended commentary on a point about which I think we are in fundamental agreement. Taking the ego-construct as real identity is the illusion that maintains all the other illusions.