22 Aug '12 19:35>
"...Emptiness is another central doctrine of the Mulamadhyamakakarika
[MMK, A central writing by Nagarjuna, sometimes referred to as the "Second Buddha". ].
Without emptiness (sunyata) there could be no two truths. Without emptiness, there could be no dependent arising (pratityasamutpada). What is important to realise about emptiness is that it does not deny the existence of things (conventional reality) but says that all things (everything) have no intrinsic essence.
In other words, nothing exists on its own, divorced or separated from other things. Therefore, everything is interconnected and cannot exist without these ‘other things’, including the self. It’s also important to realise that Nagarjuna really does mean everything, without exception, including the Self, including thoughts, volition, beliefs—quite literally everything. For example, Nagarjuna argues that spatial properties cannot exist on their own. A location cannot exist without an object to be located in that space and, conversely, there cannot be an object without a location for it as all objects must have a location for them to exist in. Both object and location are dependent on each other. (Garfield & Priest, 2003)
Nagarjuna goes on to show that everything is dependent on something else to exist. Nothing can exist without something else existing. This is the meaning of emptiness. And this is dependent arising (pratityasamutpada).
Nagarjuna explains:
Whatever is dependently co-arisen
That is explained to be emptiness
That, being a dependent designation
Is itself the middle way.
Something that is not dependently arisen,
Such a thing does not exist
Therefore a non-empty thing
Does not exist."
http://www.thezensite.com/ZenEssays/Nagarjuna/zenteachingsofnagarjuna.pdf
[MMK, A central writing by Nagarjuna, sometimes referred to as the "Second Buddha". ].
Without emptiness (sunyata) there could be no two truths. Without emptiness, there could be no dependent arising (pratityasamutpada). What is important to realise about emptiness is that it does not deny the existence of things (conventional reality) but says that all things (everything) have no intrinsic essence.
In other words, nothing exists on its own, divorced or separated from other things. Therefore, everything is interconnected and cannot exist without these ‘other things’, including the self. It’s also important to realise that Nagarjuna really does mean everything, without exception, including the Self, including thoughts, volition, beliefs—quite literally everything. For example, Nagarjuna argues that spatial properties cannot exist on their own. A location cannot exist without an object to be located in that space and, conversely, there cannot be an object without a location for it as all objects must have a location for them to exist in. Both object and location are dependent on each other. (Garfield & Priest, 2003)
Nagarjuna goes on to show that everything is dependent on something else to exist. Nothing can exist without something else existing. This is the meaning of emptiness. And this is dependent arising (pratityasamutpada).
Nagarjuna explains:
Whatever is dependently co-arisen
That is explained to be emptiness
That, being a dependent designation
Is itself the middle way.
Something that is not dependently arisen,
Such a thing does not exist
Therefore a non-empty thing
Does not exist."
http://www.thezensite.com/ZenEssays/Nagarjuna/zenteachingsofnagarjuna.pdf