08 Sep '06 08:38>
Why not talk about Good for a change. Does the concept of the Good necessarily entail some sort of religious belief or can we all try to be Good without it?
Originally posted by Bosse de NageWhat a silly question. It's impossible to have good without God. For as we now know scientifically, Good is really the absence of Evil. Without God, you'd be consigned to a life of drug abuse, child abuse, spouse abuse, Human Rights abuse, animal abuse, welfare abuse, verbal abuse, sexual abuse, and gout.
Why not talk about Good for a change. Does the concept of the Good necessarily entail some sort of religious belief or can we all try to be Good without it?
Originally posted by Bosse de NageI like what you said.
Why not talk about Good for a change. Does the concept of the Good necessarily entail some sort of religious belief or can we all try to be Good without it?
Originally posted by Bosse de NageI guess the question I have is how a non-religious morality can avoid being fundamentally rooted in the particular time and/or culture of the philosopher.
Why not talk about Good for a change. Does the concept of the Good necessarily entail some sort of religious belief or can we all try to be Good without it?
Originally posted by Bosse de NagePartially. But that may be beside the point.
Is Plato's concept of the Good religious?
Originally posted by Bosse de NageGood question, however I should like to split it up into two categories, to wit:
Why not talk about Good for a change. Does the concept of the Good necessarily entail some sort of religious belief or can we all try to be Good without it?
Originally posted by RistarFirst of all, murder has no meaning unless there is a being capable of moral thoughts either as the 'murderer' or the victim.
For example, before humans existed, would it have been wrong to murder? If so, then this means that the moral law existed before humanity came into being.
Originally posted by PalynkaTo address the second point first:
First of all, murder has no meaning unless there is a being capable of moral thoughts either as the 'murderer' or the victim.
Secondly, murder is also a subjective term. A tribe (or cult) sacrificing a virgin girl to please a certain god is equivalent to murder to me, but it is not to them. Or think about the death penalty, for another example.