26 Oct '12 23:42>
Originally posted by KellyJayNice to hear from you! Hope all is well with you and yours.
Hey! Nice seeing your name again!!
Kelly
Originally posted by LemonJelloHa! My woman, diplomatically, says she "softens my image". Closer to the truth is that she makes me bearable in polite company. Congratulations to you!
Glad to hear things are good with you, and congratulations on the exciting engagement news! I am doing well too. I also found a terrific woman. Not engaged yet, but she's definitely my better half.
Originally posted by JS357You're right that the internet is a tool; neutral in purpose but for what we make of it. But what about the consequences of the use of the tool on creatures like us? I think the ease with which people can access the internet chills social interaction, messes with human memory, attention and, correspondingly, deliberation, and entrenches the polarization of people due to the ease with which they can find information that supports whatever opinions they already hold. Also, I'm an old fogey and think the kids' 'music' is too loud. So, take this for what it's worth...
It seems to me that the progress that has been made in this thread can now be applied to the original question of whether the internet is for the better or the worse, to see if it allows an answer.
Perhaps there is something to be said for the ideas that:
(1) A world as it is with the internet, broadens the scope of available experiences by which we can ...[text shortened]... out what is best. That is a good thing, in my thinking. The blue green algae might disagree.
Originally posted by bbarrYep, living the dream in Texas now. 🙂
Nice to hear from you! Hope all is well with you and yours.
Originally posted by KellyJayDamn, now I'm trying to remember! When it comes to you, let me know. I'll try my best, but if you've been asking me this for awhile, apparently my answer hasn't been satisfactory. I'm not getting any smarter as I age, just cagier...
Yep, living the dream in Texas now. 🙂
I spent 20 mins trying to dig through our (yours and mine) discssions trying to find
that question I asked you about once a year so I could spring it on you again, but
could not find it, and don't recall what it was outside of having to do with logic. 🙂
Kelly
Originally posted by bbarrOh no, I think you gave a great answer and I brainfarted it and hit you with it again.
Damn, now I'm trying to remember! When it comes to you, let me know. I'll try my best, but if you've been asking me this for awhile, apparently my answer hasn't been satisfactory. I'm not getting any smarter as I age, just cagier...
Originally posted by bbarrWe agree that it is a tool. So, what approach is best for judging it's goodness or badness? a consequentialist approach seems popular. But my second point is sort of consequentialism in reverse. What kind of world would we live in if as a consequence of the conditions in that world, the internet never came to be?
You're right that the internet is a tool; neutral in purpose but for what we make of it. But what about the consequences of the use of the tool on creatures like us? I think the ease with which people can access the internet chills social interaction, messes with human memory, attention and, correspondingly, deliberation, and entrenches the polarization of p an old fogey and think the kids' 'music' is too loud. So, take this for what it's worth...
Originally posted by JS357Consequentialism is indeed a popular approach to assessments of value. But 'Consequentialism' specifies the formal structure of such assessments; such an approach is merely committed to looking solely at the effects of something to determine its value. Consequentialism is silent on that which is intrinsically valuable.
We agree that it is a tool. So, what approach is best for judging it's goodness or badness? a consequentialist approach seems popular. But my second point is sort of consequentialism in reverse. What kind of world would we live in if as a consequence of the conditions in that world, the internet never came to be?
I argue that the internet is an example of ...[text shortened]... ulation is that such a world would be inhabited, but not by the aforementioned human species.
Originally posted by JS357The world in chess acted like this, before the internet when you played chess
We agree that it is a tool. So, what approach is best for judging it's goodness or badness? a consequentialist approach seems popular. But my second point is sort of consequentialism in reverse. What kind of world would we live in if as a consequence of the conditions in that world, the internet never came to be?
I argue that the internet is an example of ulation is that such a world would be inhabited, but not by the aforementioned human species.
Originally posted by bbarrYes, consequentialism can process situations against just about any set of prioritized values we want to use.
Consequentialism is indeed a popular approach to assessments of value. But 'Consequentialism' specifies the formal structure of such assessments; such an approach is merely committed to looking solely at the effects of something to determine its value. Consequentialism is silent on that which is intrinsically valuable.
I understand your second question. ...[text shortened]... history, but something small and crucial is changed such that the internet never came to be.
Originally posted by JS357Sure, but the point is that there are innumerable 'subtle' examples; innumerable nearby possible worlds. That's a real problem with counterfactual reasoning.
Yes, consequentialism can process situations against just about any set of prioritized values we want to use.
Your examples of of counterfactuals scenarios vary from the radical to the subtle. A subtle example might be to identify influences which might have made Amish values the predominant ideology WRT "progress."
Originally posted by bbarrAgreed. And that is why it is problematic to assert that the internet is, on net, a bad thing. How bad might be any possible world that by its characteristics, comes to not have it?
Sure, but the point is that there are innumerable 'subtle' examples; innumerable nearby possible worlds. That's a real problem with counterfactual reasoning.
Originally posted by JS357I am skeptical about that line of reasoning. First, the truth of the claim 'In the actual world, X is bad' is compatible with the claim 'Any possible world wherein ~X would be worse than the actual world'. Second, assessments of goodness and badness of some X in the actual world typically proceed via analysis of how X manifests or functions in the actual world. Third, it's just impossible to non-arbitrarily fix the set of counterfactual worlds wherein ~X such that one can assess the goodness or badness of X in the actual world. You can't justifiably claim that the problem with assertions like "X is bad" is that it's possible that worlds where ~X would be worse. That's because you'd be cherry-picking worlds. We can also dream up worlds where ~X that are super awesome and way better than the actual world. So what? The real work of moral or evaluative assessment begins with paying very close attention to the actual world, and to the things we are disposed to care about very deeply.
Agreed. And that is why it is problematic to assert that the internet is, on net, a bad thing. How bad might be any possible world that by its characteristics, comes to not have it?
Originally posted by bbarr"The real work of moral or evaluative assessment begins with paying very close attention to the actual world, and to the things we are disposed to care about very deeply."
I am skeptical about that line of reasoning. First, the truth of the claim 'In the actual world, X is bad' is compatible with the claim 'Any possible world wherein ~X would be worse than the actual world'. Second, assessments of goodness and badness of some X in the actual world typically proceed via analysis of how X manifests or functions in the actual wor ion to the actual world, and to the things we are disposed to care about very deeply.
Originally posted by JS357Well, you do the best you can. Inasmuch as moral frameworks are things we're supposed to be able to adopt, inhabit and use, to the extent that consequences matter, it's probably only the reasonably foreseeable consequences with which we ought concern ourselves. What would I do? I don't understand that question.
"The real work of moral or evaluative assessment begins with paying very close attention to the actual world, and to the things we are disposed to care about very deeply."
And to the possible world that might be created by how we act upon our assessments and cares. For example, what would you do about the negative aspects of the internet?