09 Sep '13 22:23>4 edits
In Martin Buber’s classic I and Thou, he proposes that we can relate to the Other (specifically, the human, individual other) according to the concepts embedded in two different hyphenated word pairs: I-You or I-It. In the first, we recognize the other as a person like us who, like us, has hopes and fears and biases and dreams and anxieties, etc. . In the second, we treat the other more or less instrumentally: as a source of personal gain or loss; as a promise or a threat to our being, culture or personal beliefs; as someone to manipulate, or be manipulated by; as an adversary to defeat, or be defeated by, in debate and argument; etc..
It strikes me that, due to the insulating anonymity of the web, we often treat the Other, on here, more as an “It” than a “Thou”—and, perhaps, hiding behind that anonymity ourselves, we expect (even hope) to be treated the same. In such anonymity, there can be a kind of security. I have taken advantage of such anonymity myself, as I have, over the years, argued a number of issues from various differing perspectives.
—I am also leery of revealing too much of my personal history on here, since there have been times when I (perhaps naively) did so, only to have such revelations used (abused) in a pretentious scam of telling me who I “really” am and/or what I must “really” think.
But, under Buber’s ethics (or the ethics of Emmanuel Lévinas), we must not forget that our interlocutor is, behind the anonymity of a web identity and username, a real person—a Thou—with feelings and fears and sensitivities not wholly unlike ourselves. I suggest that we should remember, even as we ourselves might enjoy the anonymity of an internet “It-It” relation, that the Other is a person—to whom, according to Lévinas, we owe an intrinsic regard and concern. If it turns out that we do not regard highly, or much respect, that particular individual as they reveal themselves on here—we nevertheless owe them a fundamental existential regard, a priori, as another human being caught in their particular existential conditions.
In other words, even if we do not like the Other, or approve of their opinions or deportment—and even as we may, at times, express that dislike/disapproval—and even as we ourselves enjoy the security of a certain anonymity—we are nevertheless under an existential and ethical imperative to treat them as a “Thou”, not an “It”.
Thoughts?
It strikes me that, due to the insulating anonymity of the web, we often treat the Other, on here, more as an “It” than a “Thou”—and, perhaps, hiding behind that anonymity ourselves, we expect (even hope) to be treated the same. In such anonymity, there can be a kind of security. I have taken advantage of such anonymity myself, as I have, over the years, argued a number of issues from various differing perspectives.
—I am also leery of revealing too much of my personal history on here, since there have been times when I (perhaps naively) did so, only to have such revelations used (abused) in a pretentious scam of telling me who I “really” am and/or what I must “really” think.
But, under Buber’s ethics (or the ethics of Emmanuel Lévinas), we must not forget that our interlocutor is, behind the anonymity of a web identity and username, a real person—a Thou—with feelings and fears and sensitivities not wholly unlike ourselves. I suggest that we should remember, even as we ourselves might enjoy the anonymity of an internet “It-It” relation, that the Other is a person—to whom, according to Lévinas, we owe an intrinsic regard and concern. If it turns out that we do not regard highly, or much respect, that particular individual as they reveal themselves on here—we nevertheless owe them a fundamental existential regard, a priori, as another human being caught in their particular existential conditions.
In other words, even if we do not like the Other, or approve of their opinions or deportment—and even as we may, at times, express that dislike/disapproval—and even as we ourselves enjoy the security of a certain anonymity—we are nevertheless under an existential and ethical imperative to treat them as a “Thou”, not an “It”.
Thoughts?