1. Joined
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    30 Nov '05 00:16
    Originally posted by windmill
    I'm saying athiests and Christians get angry at each other when dealing with science and a lot of the good that could be found is never found.Logically it is good to have two sides of the fence otherwise no movement would persist.In anger the iq should drop....not always but overall movement will be found at a negative.
    But aren't you are making the mistake of assuming that science is practiced by Christians or Atheists, when the fact is that sceince should be a process of empricism, regardless of faith or the lack of it?
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    30 Nov '05 00:21
    Originally posted by windmill
    I'm saying athiests and Christians get angry at each other when dealing with science and a lot of the good that could be found is never found.Logically it is good to have two sides of the fence otherwise no movement would persist.In anger the iq should drop....not always but overall movement will be found at a negative.
    BS. I'm athiest and some of my best friends are Christians. I get along perfectly fine with them. Athiests and Christians do not hate each other... they simply provide two different veiwpoints on God. Being an athiest means
    nothing about the person themselves, and their relationships with other people. Also, as I was saying, it is just two different veiwpoints on God. God is portrayed as a nice guy and a savior in Christianity, and in my books God is knowledge... the power of understanding. I believe in knowledge and understanding, but not in Genesis and the Six days and the works in the Bible. Science is my God.
  3. Standard memberwindmill
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    30 Nov '05 00:51
    Originally posted by Starrman
    But aren't you are making the mistake of assuming that science is practiced by Christians or Atheists, when the fact is that sceince should be a process of empricism, regardless of faith or the lack of it?
    But it is.Science is what the individual or group choose it to be.Just like life i guess it's what you make of it....however sometimes other factors also come into that equation.
  4. Standard memberwindmill
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    30 Nov '05 01:05
    Originally posted by abejnood
    BS. I'm athiest and some of my best friends are Christians. I get along perfectly fine with them. Athiests and Christians do not hate each other... they simply provide two different veiwpoints on God. Being an athiest means
    nothing about the person themselves, and their relationships with other people. Also, as I was saying, it is just two different veiw ...[text shortened]... derstanding, but not in Genesis and the Six days and the works in the Bible. Science is my God.
    You and your friends have understanding....yet i think that is a minority situation.Humans are selfish by nature and learning to deal with opposing arguments is something that lacks around here.
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    30 Nov '05 01:06
    Originally posted by windmill
    You and your friends have understanding....yet i think that is a minority situation.Humans are selfish by nature and learning to deal with opposing arguments is something that lacks around here.
    You can say that again.
  6. Standard memberwindmill
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    30 Nov '05 01:09
    Originally posted by abejnood
    You can say that again.
    lol.
  7. Standard memberColetti
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    30 Nov '05 01:16
    Originally posted by Starrman
    But aren't you are making the mistake of assuming that science is practiced by Christians or Atheists, when the fact is that sceince should be a process of empricism, regardless of faith or the lack of it?
    Why restrict "science" to empiricism? Shouldn't science be about discovering and understanding truth - knowledge?

    If you say the knowledge IS empirical - that is a statement of faith - an axiom that can not be proven from a priori knowledge. In such - you would make "science" a matter of faith.
  8. Standard memberNemesio
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    30 Nov '05 05:17
    Originally posted by Coletti
    Why restrict "science" to empiricism? Shouldn't science be about discovering and understanding truth - knowledge?

    If you say the knowledge IS empirical - that is a statement of faith - an axiom that can not be proven from a priori knowledge. In such - you would make "science" a matter of faith.
    Would you say that math, which utilizes axioms and postulates, is a
    matter of faith?

    If so, then the term has no meaning, for all things are a matter of
    faith.

    Then we have to invent terms which distinguish between 'mathematical
    faith' and faith in unprovable assumptions about the nature of an untestable
    and unobservable concept (like a Supreme Being), and we're back where we
    started.

    Nemesio
  9. Standard memberBigDogg
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    30 Nov '05 06:23
    Originally posted by Coletti
    Why restrict "science" to empiricism? Shouldn't science be about discovering and understanding truth - knowledge?

    If you say the knowledge IS empirical - that is a statement of faith - an axiom that can not be proven from a priori knowledge. In such - you would make "science" a matter of faith.
    I bet you also run a "Christian Dictionary" forum somewhere online.
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    30 Nov '05 09:58
    Originally posted by Coletti
    Why restrict "science" to empiricism? Shouldn't science be about discovering and understanding truth - knowledge?

    If you say the knowledge IS empirical - that is a statement of faith - an axiom that can not be proven from a priori knowledge. In such - you would make "science" a matter of faith.
    Science as a process needs to be as empirical as possible so that the discovering and understanding of truth is free from bias. Faith is always a matter of bias, to include it in the scientific process is to muddy the search for truth.

    I should point out that if science did yield proof of god's existence, atheists should (unless their atheism is a matter of emotion) accept it. Since the same could not possibly be said about theists if the reverse was true, I have to believe that theism has no place in the scientific process whatsoever.
  11. Standard memberKnightWulfe
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    30 Nov '05 21:20
    I had always read that based upon the evidence, inculding astronomical events, the rule of various Kings and such that Jesus was born between 7BCE and 4BCE in May or Sept - with 7BCE in Sept being the most likely date. However, this is all speculation, as the "star" could have been a figment used by the author of the Book of Matthew to "bring home" the the prophecy of the King of the Jews and we actually have no evidence upon which to base his birth, other than the Rule of Herod the Great, who died in 4BCE. As Jesus' birth was before Herod's death in 4BCE, there were the killing of all males two years and younger - that would surmise that Herod believed Jesus to be about 2. And Herod's death followed about a year after this decree.... which would at least narrow it down to between 7BCE and 5BCE. Add to that the fact that the word child is used and you can narrow out infants (under 12 months) so narrowing the birth year to 7 or 6BCE.
  12. Standard memberColetti
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    30 Nov '05 23:52
    Originally posted by Nemesio
    Would you say that math, which utilizes axioms and postulates, is a
    matter of faith?

    If so, then the term has no meaning, for all things are a matter of
    faith.

    Then we have to invent terms which distinguish between 'mathematical
    faith' and faith in unprovable assumptions about the nature of an untestable
    and unobservable concept (like a Supreme Being), and we're back where we
    started.

    Nemesio
    Yes. This includes mathematics.

    Euclidean geometry is an interesting case. The "fifth postulate" was unprovable, and had to be assumed true for it to work. I think Gödel's incompleteness theorem showed that all mathematical systems have at lease one unprovable axiom.

    So even mathematics is a matter of faith at some point. Not all things are a matter of faith, but all systems depend on the assumption of something unprovable. Since this is true - one can not disregard any particular world-view based solely on it requiring faith - this is true for ALL world-views - including empiricism.
  13. Standard memberColetti
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    30 Nov '05 23:582 edits
    Originally posted by Starrman
    Science as a process needs to be as empirical as possible so that the discovering and understanding of truth is free from bias. Faith is always a matter of bias, to include it in the scientific process is to muddy the search for truth.

    I should point out that if science did yield proof of god's existence, atheists should (unless their atheism is a ma ...[text shortened]... verse was true, I have to believe that theism has no place in the scientific process whatsoever.
    Empiricism itself is a matter of faith - there is no escape. Assuming the philosophical world-view of empiricism - its epistemology and metaphysics - requires faith. Empiricism is worse than many other faiths because it can not explain knowledge. Ironically, the thing the empiricist wants to develop - it can not explain.

    http://en.wikipedia.org/wiki/Empiricism

    http://en.wikipedia.org/wiki/Axioms
  14. Standard memberDoctorScribbles
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    01 Dec '05 00:1010 edits
    Originally posted by Coletti


    Euclidean geometry is an interesting case. The "fifth postulate" was unprovable, and had to be assumed true for it to work. I think Gödel's incompleteness theorem showed that all mathematical systems have at lease one unprovable axiom.
    You are utterly confused when it comes to anything regarding logic or mathematics. This is a false and nonsensical claim about Godel's theorem.

    I'm rather certain you don't understand the consequences of the fifth postulate being unprovable from the other four either. All of Euclid's five postulates were assumed to be true without proof, hence the name. The only thing special about the fifth was that many people thought it was redundant with the others - the discovery that this was not the case gave rise to non-Euclidean geometry, which does not assume it to be true.

    There is no relation between Godel's theorm and the fifth postulate. Godel's theorm does not entail that one of Euclid's five postulates must be unprovable.
  15. Standard memberNemesio
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    01 Dec '05 00:10
    Originally posted by Coletti
    So even mathematics is a matter of faith at some point. Not all things are a matter of faith, but all systems depend on the assumption of something unprovable. Since this is true - one can not disregard any particular world-view based solely on it requiring faith - this is true for ALL world-views - including empiricism.
    Then the term faith is meaningless because it fails to distinuish
    anything about systems.

    That would be like saying all extant things are made of stuff.
    Q:What is stuff?
    A:We can't say, but all things have it.
    Q:Can we classify amongst things with stuff?
    A:Yes, but not on the basis of its 'stuffness.'
    Q:Then what difference does it make that things are made of it?
    A:Nothing, just want you to know it's made of stuff.

    So, would you say that belief in a Supreme Being is exactly like
    believing in the Truth of math?

    If not, how is it different?

    Nemesio
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