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No More Limbo?

No More Limbo?

Spirituality

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Originally posted by orfeo
That's not what I said. LIMBO was invented in the Middle Ages.

I base my Christian beliefs on the Bible as far as possible. Even though people dispute the authorship of some parts, the Bible as we know it has been around since at least 300-400AD.

Personally, I have no reason to doubt that the Bible was completed before about 100AD.
What do you think of the canonicity and inspiration of the books of the Bible?

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Originally posted by KneverKnight
If more ancient texts are discovered, how do you know they are more true than the ones we have now?
Say more about today's Christianity being in many respects a hangover from the Middle Ages.

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Originally posted by lucifershammer
There is no definitive dogma from the Church that says where they are now.

The Church doesn't have a ready answer for every theological or soteriological question.
Is dogma truth?
Or just dogma?

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Originally posted by Bosse de Nage
Say more about today's Christianity being in many respects a hangover from the Middle Ages.
Life was hell in the Middle Ages; Black Death, ignorance, no hope of ever having a better life for most people; something offering a way out, a Paradise, must have been a powerful draw.

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Originally posted by Bosse de Nage
It's hard to understand you sometimes. What is the good of maintaining a belief you don't believe in?
For one thing, there are good theological reasons on both sides. I don't see overwhelming evidence that can tip the balance at this point.

For another, the dialectic is a good thing. There is no pressing need for the Church to define that dogma.

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Originally posted by lucifershammer
For one thing, there are good theological reasons on both sides. I don't see overwhelming evidence that can tip the balance at this point.
For another, the dialectic is a good thing. There is no pressing need for the Church to define that dogma.
It all seems as relevant as a pinhead full of dancing angels. Keeps the cardinals out of mischief I suppose.

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Originally posted by Bosse de Nage
It all seems as relevant as a pinhead full of dancing angels. Keeps the cardinals out of mischief I suppose.
Is that what you think the Scholastics were up to?

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Originally posted by lucifershammer
Is that what you think the Scholastics were up to?
Is that what you think I think?

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Wasn't Babes In Paradise a movie?

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Originally posted by Bosse de Nage
Is that what you think I think?
I think you don't think sometimes. I think you think likewise.

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Originally posted by lucifershammer
For one thing, there are good theological reasons on both sides. I don't see overwhelming evidence that can tip the balance at this point.

For another, the dialectic is a good thing. There is no pressing need for the Church to define that dogma.
"Define That Dogma". Sounds like a game show on TV.

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Originally posted by Bosse de Nage
It all seems as relevant as a pinhead full of dancing angels. Keeps the cardinals out of mischief I suppose.
More seriously, it is much more relevant than dancing angels on a pinhead*. It affects the way infant baptisms are viewed, for instance. It would also affect the way evangelists and missionaries preach their message.

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* I've never understood where that cultural image of theologians came from.

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Originally posted by lucifershammer
More seriously, it is much more relevant than dancing angels on a pinhead*. It affects the way infant baptisms are viewed, for instance. It would also affect the way evangelists and missionaries preach their message.

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* I've never understood where that cultural image of theologians came from.
http://www.straightdope.com/classics/a4_132.html

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Originally posted by KneverKnight
http://www.straightdope.com/classics/a4_132.html
Lol. "For example, D'Israeli wrote, "Aquinas could gravely debate, Whether Christ was not an hermaphrodite [and] whether there are excrements in Paradise."

So geht's, a bit of navel-gazing never hurt nobody.

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Originally posted by Bosse de Nage
How can I ever enjoy Dante again? In light of this debacle.
I will still enjoy Dante. It is a great read. I was actually about to pick it up again, when I am done with Ptolomey. 🙂