Originally posted by checkbaiter
No, it is not a person. The gift of holy spirit is the the power of God.
The Holy Spirit is not only the power of God. He is also the life of God. And that is why He is called -
"the Spirit of life" (Rom. 8:2).
Paul says
"For the law of the Spirit of life has freed me in Christ Jesus". So the power of God there is the very divine life. What could be more subjective to God than His own life?
But the New Testament
also says that
Christ is
"the power of God " -
" ... Christ, the power of God and the wisdom of God" (1 Cor. 1:24)
We do not say Christ is not a Person simply because He too is described as
"the power of God".
God can only give of himself, what He is, spirit.
The Spirit of life has to be God distributed to man as a Person who can unite and mingle with our person. In fact Jesus Christ became the divine life giving Spirit to give Himself to the saved -
"the last Adam became a life giving Spirit" (1 Cor. 15:45) For Jesus to be
"a life giving Spirit" is for the Triune God to give Himself to the saved person to be their life - their eternal life.
The Holy Spirit - the Spirit of life - the life giving Spirit is also (for lack of any better human language word) a Person. Of course He brings power to. But He is not NOT a Person just because He is the Spirit of power any more than Jesus is not a Person because
"Christ, the power of God".
Wind is a force with great power, but never considered a person. The same is holy spirit, the gift of God. It has 9 manifestations, which every believer with faith can operate.
There are many symbols used for the Holy Spirit in the Bible. Wind is only one. You also have a living DOVE. That speaks of LIFE. And it also speaks of being gentle and easily disturbed, single eyed and mild.
So paradoxically the Third "Person" of the Triune God, the Holy Spirit, is depicted in a way of mighty power, like a strong wind, yet also as a gentle DOVE full of life.
The Spirit speaks -
" ... Yes, says the Spirit, that they may rest from their labors; for their works follow them." (Rev. 14:13b)
And again
"the Spirit and the Bride say, Come!" (Rev. 22:17).
The Bride is a corporate person and the Spirit is the Bridegroom who will is
indwelling the corporate person to be their life. He speaks as a Person along with the collective Bride of Christ as a aggregate living person.
Yet again - seven times after each of the seven letters to the seven churches we have the repeated phrase -
"He who has ears to hear let him hear what the Spirit says to the churches" (See Rev. 2:7,11,17,29; 3:6,13,22) .
Erroneously many Christians think speaking in tongues is a "gift", but it is not. The gift is the holy spirit that resides in every believer. Speaking in tongues (S.I.T.) is a manifestation of the gift.
Just as the Swiss army knife is one, it has many functions.
The gift of holy spirit is given to equip the believer. It would be difficult to function as a Christian without the manifestations of holy spirit.
I have no particular comment right now about tongue speaking.
I hope you do not go for a conspiracy argument. But we have
"the Spirit Himself" in a number of English translations of Romans 8:16 -
English Standard Version
The Spirit himself bears witness with our spirit that we are children of God,
New American Standard Bible
The Spirit Himself testifies with our spirit that we are children of God,
Holman Christian Standard Bible
The Spirit Himself testifies together with our spirit that we are God's children,
International Standard Version
The Spirit himself testifies with our spirit that we are God's children.
NET Bible
The Spirit himself bears witness to our spirit that we are God's children.
Aramaic Bible in Plain English
And that Spirit testifies to our spirit that we are sons of God;
GOD'S WORD® Translation
The Spirit himself testifies with our spirit that we are God's children.
American Standard Version
The Spirit himself beareth witness with our spirit, that we are children of God:
Douay-Rheims Bible
For the Spirit himself giveth testimony to our spirit, that we are the sons of God.
Granted, some versions do say
"the Spirit itself". But many Greek to English translations, as you see, have the testifying Spirit or the bearing witness Spirit as a Person rather than a lifeless force.
This is solidly scriptural because for the Lord to be with the believer's spirit is for the Spirit to be with their human spirit.
"The Lord be with your spirit." (2 Timothy 4:22)
"He who is joined to the Lord is one spirit" (1 Cor. 6:17)
Joined to the Lord to be one spirit has to mean that the human spirit and the Holy Spirit have become united and mingled in the joining to be
"one spirit". Jesus Christ in His form as
"a life giving Spirit" can therefore come into man as a Person to compound the Person of the Triune God with our being.
That is all the time I have to discuss this morning.
I may respond to the rest of your post latter.