Originally posted by @js357
I suggest the critique section of
https://en.m.wikipedia.org/wiki/Cogito,_ergo_sum
One suggestion is to treat it like we treat “It is raining.”
Im not an astute philosopher, but isn't the following quotes affirming what I've said thus far?
https://en.m.wikipedia.org/wiki/Cogito,_ergo_sum
"And finally, when I considered that the very same thoughts (presentations) which we experience when awake may also be experienced when we are asleep, while there is at that time not one of them true, I supposed that all the objects (presentations) that had ever entered into my mind when awake, had in them no more truth than the illusions of my dreams. But immediately upon this I observed that, whilst I thus wished to think that all was false, it was absolutely necessary that I, who thus thought, should be something; And as I observed that this truth,
I think, therefore I am, was so certain and of such evidence that no ground of doubt, however extravagant, could be alleged by the Sceptics capable of shaking it, I concluded that I might, without scruple, accept it as the first principle of the philosophy of which I was in search."
"While we thus reject all of which we can entertain the smallest doubt, and even imagine that it is false, we easily indeed suppose that there is neither God, nor sky, nor bodies, and that we ourselves even have neither hands nor feet, nor, finally, a body; but we cannot in the same way suppose that we are not while we doubt of the truth of these things; for there is a repugnance in conceiving that what thinks does not exist at the very time when it thinks. Accordingly, the knowledge,
I think, therefore I am, is the first and most certain that occurs to one who philosophizes orderly."
Otherwise I'm not at all certain what you're trying to tell me.