Originally posted by FreakyKBH
That's a pretty weak test, really. It presumes that our current holdings in science are the ultimate standard. Given the ever-shifting perspectives for what passes as modern science, using such a barometer is fraught with all kinds of problems.
Such a test also places the Bible at a disadvantage; namely, that it act as something unintended. Although ...[text shortened]... research developed, the Bible's rendition of events has always been the lone one standing.
…the Bible has never been shown to be at odds with any proven scientific finding.
Yes, but that has often been due to revising one’s understanding of the Bible—e.g., from a literalistic to a metaphorical or idiomatic or euphemistic understanding. For example, when God “stopped the sun in the sky” to make daylight last longer for Joshua. The ancients may well have believed that the length of a day was caused by the sun revolving around the earth (and we cannot call them foolish for so believing!), but to hold to that today would certainly be at odds with the scientific finding that day-length is determined by the rotation of the earth.
Now, that’s a trivial example—and we still use the euphemisms that the sun comes up and the sun goes down, etc. But it does illustrate the limits of literalistic readings. What’s left to argue over is what is to be read literalistically and what is to be read metaphorically, allegorically, mythologically, etc. (The one that seems to be most argued on here—which argument I do not intend to engage—has to do with the creation story in Genesis; although the flood story receives a lot of attention, too.)
Also, there are many literary forms in the books of the Bible—and I am especially referring to the Hebrew Bible: there is, for example, a great deal of poetry (not only in the Psalms; Isaiah, for example, is mostly written as poetry). And poetry has to be read as poetry (which I’m sure the authors knew and intended). That poetry may sometimes reflect the “scientific” understanding of the day, but it is not
about the “scientific” understanding of the day. Poetic writing is prima facie metaphorical writing, and metaphors tend to have manifold possible underlying meanings, and layers of meaning (which is true of the Hebrew language generally: it is a polysemous language, which Jewish exegesis—midrash—has generally recognized).
Some atheists (in my experience on here, anyway) are just as guilty about taking literalistically what cannot be properly taken literalistically as are some Biblicists—although for different purpose.
I do not question that there is actual history in the Bible—though we would likely argue over how much. But the Bible simply cannot be read (in my studied opinion) like a history book, or a scientific textbook, or the assembly instructions for a bicycle.
To sum up: even to set the Bible over against science is, to my mind, a mistake; a mistake that often comes from some commitment to overly-literalistic readings that—again, in my opinion—distort the very (literary) nature of the texts. Science is science, torah is torah.