10 Dec '09 16:23>6 edits
Originally posted by FabianFnas========================================
I like the way you approach science. How you see the difference between religious faith and science. I don't have any problem with this.
Once the Earth was lifeless. You say that science says that something wiped out all life previous to the arrival of man. All life? Can you be more specific what science says in this subject? It's new to me. As I under let's not get too technical. We agree on the main differences between science and religion.
Once the Earth was lifeless. You say that science says that something wiped out all life previous to the arrival of man. All life? Can you be more specific what science says in this subject? It's new to me. As I understand it, from the first molecule on Earth became self replicating, and this event is the key event to our life of today, I don't think the Earth has been lifeless since. If I'm wrong in this, this event took place like 3.85 billion of years ago, and the life returned again. Well, we have had some mass extinction, but it always left some organism that the future life emanates from.
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My point is simply that some modern day catastrophy theories are reminiscient about what many of us understand the Bible to me saying.
We have heard of killer comets. We have heard of killer gas. We have heard of killer asteroids. We have heard of events that caused catastrophic cessations of lives on earth, whether all or some may vary from theory to theory.
Now I will quote to you the writings of a Jewish reader of the Hebrew Scriptures predating the modern scientific age. Remember this statement was written before the invention of geology or the formation of evolutionary theory.
"These are the generations of heaven and earth .... Now wherever there is written the word 'these' the previous words are put aside. And these are the generations of the destruction which is signified in verse 2 of chapter 1. The earth was Tohu and Bohu. These indeed are the worlds of which it is said that the blessed God created them and destroyed them, and, on that account, the earth was desolate and empty."
This is a translation from a Book called Sefer Hazzohar - "The Book of Light", sometimes refered to simply as Zohar.
The authorship of this book is traditionally attributed to a certain Simeon ben Jochai a disciple of Akiba ben Joseph who was the president of the School of Bene Barek near Saffa. He [Simeon] was executed in 135 A.D.
Point here is that this commentary on Genesis written towards the end of the first century / beginning of second century A.D. reveals an understanding of some Hebrew reading scholars that Genesis refers to a previous pre-Adamic world or worlds that were destroyed.
They were not accomodating their theology to modern theories which had not yet been invented. They understood that some catastrophy of divine judgment had occured in previous worlds.
Some modern catastrophy theories therefore move closer to ancient understandings of the Scripture. The RcV translates "But the earth became waste and emptiness" in Gen. 1:2
"In the beginning God created the heavens and the earth. But the earth became waste and emptiness, and darkness was on the surface of the deep."
Concordant Version, and Emphasized Bible are similar in thier rendering of the Hebrews to bring out catastrophy indicated in verse 2.
Apparently, the Hebrew scholar commenting on Genesis from Zohar would have had an understanding like this in the end of the first century / beginning of the second.