Originally posted by @eladar
My bolding -
I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
Evidently Jesus believes it is possible to be part of the vine then be removed. Not exactly the gospel you preach.
I don't take that as eternal perdition to anyone who has believed into Christ.
If I thought that no discipline occurs to the person who becomes a believer then I might regard that as indicating to be eternally lost after being redeemed and put into Christ. Since the NT teaches that is not the case I don't regard the warning of
John 15:6 to indicate eternal separation from Christ.
It does not specify who the gatherers are.
The NT and history shows that worldly people may "gather" those who are not strongly abiding in Christ, and may cast them into their worldly purposes. This in effect damages the life flow of the abiding one and can shipwreck his Christian testimony.
It's seriousness to the Lord Jesus is as if the non-abiding branch was gathered by unbelievers or worldly people and burned as to the uselessness of their testimony.
If they are redeemed with an eternal redemption
(Hebrews 9:12) but God changes His mind and makes the
eternal redemption a
temporary redemption, and the Christian is UN-redeemed now, then the New Testament collapses into a lie.
1.) How can you prove that the gatherers who gather the dried up branches are the
angels ?
2.) If they are men where do men have the authority to cast backslidden Christians into the lake of fire?
3.) Romans 11:23 teaches that in an analogy of separated branches God is able to graft in again.
"And they also if they do not continue in unbelief, will be graftedd in, for God is able to graft them in again." (Rom. 11:23)
I do not say that the two parables are exactly equivalent.
I am not saying
Roman 11 is a continuation of
John 15.
But I am saying that in the Holy Spirit using the symbol of branches dis-attached because of discipline are also said to be grafted in again.
How do you know for certain that the able God cannot do the same with the disciplined branches of
John 15 ?