However, I do believe that, by and large, the words that were attributed to Him while he walked the Earth are reasonably sound and reasonably coherent within themselves and that many of them fly in the face of the mythology and beliefs that have been created around Him since His death.
This view still leaves quite a lot of ambiguity left for you to, on the fly, as the need arises, reject those saying which do not support a possible a priori concept of Jesus.
Phrases like "by and large," "attributed to Him," "reasonably sound," "reasonably coherent within themselves" still leave you maximum wiggle room to escape out some side door when
your imagined Jesus is not supported by New Testament text.
I think you leave yourself plenty of freedom to discard passages or at least raise such a fuss of questionability over passages that
your Jesus never says what doesn't work for
your Jesus . You'll be ducking here and there, left and right to make sure
your own desired Jesus is not disturbed by words you don't want Him to have said.
No gospel will be free from this wiggle room to pick and choose what you and what you do not want to believe Jesus said.
The retired pastor acknowledged that in order to resolve those conflicts, he revises and/or dismisses the words of Jesus. (Hence his acknowledgement that in doing so, he "essentially [makes] the New Testament/Bible his 'Lord' rather than Jesus." )
This is defending the tactic by putting on it the face of anti-idolatry.
"If I don't, on the fly, decide which words I want my Jesus to say, then I would be commiting bibleolatry - making the New Testament my Lord"
This is clever.
From what I can tell, this is what the vast majority of Christians do.
This lends a facade of legitimacy to the slippery tactic. The handy-dandy vast majority of substandard religious people is the darling rational behind which sneaky guerrilla warfare opposition to the New Testament may be launched.
After all we are only attempting to rescue the observer of these maneuvors from "the vast majority of Christians" which we all know rather indistinguishable from non-Christians in living.
Maybe I am being unfair. Anyway, I can see the set up as it is designed to enthrone the "Jesus" of some skeptic's preference - not God incarnate, probably not Redeemer, and most likely not raised from the dead nor even recoreded as predicting or teaching of His own death and resurrection.
Whatever you do not like, you simply dismiss ouright or shroud in a thick fog of questionability,
your Jesus remains intack.
One can always point to a group like "The Jesus Seminar" for academic support.
This despite the fact that Jesus repeatedly said to follow HIS words, HIS commandments, etc. They should be revising/dismissing the words of the the NT writers around His instead.
I do not have a problem with
difficult sayings of Jesus.
I do not have a problem with potentially embaressing sayings of Jesus, (to someone's Christianity).
I do not shrink from
awkward sayings of Jesus which seem to stroke the cat's fur the wrong way.
I do not have a major problem with
contradictory or at least
paradoxical words of Jesus.
I do not have a problem with words of Jesus which seem to throw a monkey wrench into mainstream evangelical beliefs. These things do not bother me.
Maybe you have a lot of words of Jesus which might cause some evangelicals to shift nervously in their chairs. If none of the words of Jesus don't cause you to feel a bit uncomfortable, I don't know what kind of creature you are. That's just the kind of Person God become a man was and still is.
I think along with the "red letter" words of Jesus we have a few New Testament writers who
pioneered in the experience of
living by Christ. Whereas you will have to exert tremendous effort to discount their experience and words about Jesus, I am thankful that God left us such
examples of His followers.
To go your way I have to labor mightly to imagine that you are closer to what Jesus intended than His apostles.
John was exceedingly close to Jesus. His testimonial concerning Jesus is invaluable. The same goes for Peter and Paul and even James who I would regard as probably more "one foot in the old way, one foot in the new way" then all the rest of the NT writers.
Anyway, in defining your arena, I detect tremendous leeway to slip out a side door of rationale. Jesus could not have possibly spoken this or that because that would contradict the Jesus of your agnostic / skeptical / modernistic "Jesus".
Now none of this is meant to sound offensive overtly so. Its not a personal thing. The apostle Paul did speak of the trouble the apostles had with the preaching by some detractors of
"another Jesus".