The Presumptuousness of Atheism

As a starter for this discussion I will include an article by Paul Copan:
http://www.rzim.org/resources/essay_arttext.php?id=3


"The Presumptuousness of Atheism"

Atheist Antony Flew has said that the "onus of proof must lie upon the theist."1 Unless compelling reasons for God’s existence can be given, there is the "presumption of atheism." Another atheist, Michael Scriven, considers the lack of evidence for God’s existence and the lack of evidence for Santa Claus on the same level.2 However, the presumption of atheism actually turns out to be presumptuousness. The Christian must remember that the atheist also shares the burden of proof, which I will attempt to demonstrate below.

First, even if the theist could not muster good arguments for God’s existence, atheism still would not be shown to be true.3 The outspoken atheist Kai Nielsen recognizes this: "To show that an argument is invalid or unsound is not to show that the conclusion of the argument is false....All the proofs of God’s existence may fail, but it still may be the case that God exists."4

Second, the "presumption of atheism" demonstrates a rigging of the rules of philosophical debate in order to play into the hands of the atheist, who himself makes a truth claim. Alvin Plantinga correctly argues that the atheist does not treat the statements "God exists" and "God does not exist" in the same manner.5 The atheist assumes that if one has no evidence for God’s existence, then one is obligated to believe that God does not exist — whether or not one has evidence against God’s existence. What the atheist fails to see is that atheism is just as much a claim to know something ("God does not exist"😉 as theism ("God exists"😉. Therefore, the atheist’s denial of God’s existence needs just as much substantiation as does the theist’s claim; the atheist must give plausible reasons for rejecting God’s existence.

Third, in the absence of evidence for God’s existence, agnosticism, not atheism, is the logical presumption. Even if arguments for God’s existence do not persuade, atheism should not be presumed because atheism is not neutral; pure agnosticism is. Atheism is justified only if there is sufficient evidence against God’s existence.

Fourth, to place belief in Santa Claus or mermaids and belief in God on the same level is mistaken. The issue is not that we have no good evidence for these mythical entities; rather, we have strong evidence that they do not exist. Absence of evidence is not at all the same as evidence of absence, which some atheists fail to see.

Moreover, the theist can muster credible reasons for belief in God. For example, one can argue that the contingency of the universe — in light of Big Bang cosmology, the expanding universe, and the second law of thermodynamics (which implies that the universe has been "wound up" and will eventually die a heat death) — demonstrates that the cosmos has not always been here. It could not have popped into existence uncaused, out of absolutely nothing, because we know that whatever begins to exist has a cause. A powerful First Cause like the God of theism plausibly answers the question of the universe’s origin. Also, the fine-tunedness of the universe — with complexly balanced conditions that seem tailored for life — points to the existence of an intelligent Designer.

The existence of objective morality provides further evidence for belief in God. If widow-burning or genocide is really wrong and not just cultural, then it is difficult to account for this universally binding morality, with its sense of "oughtness," on strictly naturalistic terms. (Most people can be convinced that the difference between Adolf Hitler and Mother Teresa is not simply cultural.) These and other reasons demonstrate that the believer is being quite rational — not presumptuous — in embracing belief in God.


Paul Copan is a Ph. D. candidate in philosophy at Marquette University and editor of the forthcoming Who Was Jesus? A Jewish-Christian Discussion (Word, 1997).

NOTES

1Antony Flew, The Presumption of Atheism (London: Pemberton, 1976), 14.
2Michael Scriven, Primary Philosophy (New York: McGraw-Hill, 1966), 103.
3It is important to remember that we are trying to give arguments or good reasons for God’s existence — not "proofs," which imply a mathematical certainty. All too often the atheist’s criteria of acceptability are unreasonably high. One who is genuinely seeking plausible reasons to believe in God can certainly find them.
4Kai Nielsen, Reason and Practice (New York: Harper & Row, 1971), 143-44.
5Alvin Plantinga, "Reason and Belief in God," in Alvin Plantinga and Nicholas Wolterstorff, eds., Faith and Rationality (Notre Dame: University of Notre Dame Press, 1983), 27.

Originally posted by dj2becker
As a starter for this discussion I will include an article by Paul Copan:
http://www.rzim.org/resources/essay_arttext.php?id=3


"The Presumptuousness of Atheism"

Atheist Antony Flew has said that the "onus of proof must lie upon the theist."1 Unless compelling reasons for God’s existence can be given, there is the "presumption of atheism." Another ...[text shortened]... nd Rationality (Notre Dame: University of Notre Dame Press, 1983), 27.

Originally posted by Pawnokeyhole
Surely, the burden of justification is always on the person who makes any positive claim, whether that claim is about God or not. Some people are reluctant to bear that burden, however. They suggest that others are presumptuous for not naturally believing what they believe. Now, that *is* presumptuous!

Originally posted by dj2becker
Do you mean to say that the Atheist does not make a truth claim?

Originally posted by XanthosNZ
Say we agree that the burden of proof lies on the athiest. How does one prove the non-existance of God? In fact, how do we prove a negative at all?

Prove that there are no live dinosaurs on Earth right now.

Originally posted by dj2becker
That just shows what a problem you have on your hands if you claim to be a strong atheist.

Originally posted by dj2becker
That just shows what a problem you have on your hands if you claim to be a strong atheist.

Originally posted by Starrman
This article makes no distinction between the weak and strong atheist positions. The nature of being unable to prove a hypothesis completely is why we should work from a position of null-hypothesis. Every time we disprove a null hypothesis we get closer to a position of undeniability on a state of truth. We cannot know that any position is completely tru ...[text shortened]... ove. It is not a presumptious view, as this article would have us believe, but a view of doubt.

Paul Copan is a Ph. D. candidate in philosophy at Marquette University

Originally posted by twiceaknight
Its only a problem if you want to convert a believer to Atheism. Otherwise, the onus is on the believer to prove the positive.

Originally posted by Starrman
This article makes no distinction between the weak and strong atheist positions. The nature of being unable to prove a hypothesis completely is why we should work from a position of null-hypothesis. Every time we disprove a null hypothesis we get closer to a position of undeniability on a state of truth. We cannot know that any position is completely tru ...[text shortened]... ove. It is not a presumptious view, as this article would have us believe, but a view of doubt.

Originally posted by dj2becker

What would you say is the difference between a 'weak atheist' and an 'agnostic'?

Originally posted by twhitehead
He should not be awarded his Ph.D. as he has made some major philosophical errors.

First, even if the theist could not muster good arguments for God’s existence, atheism still would not be shown to be true.
That word 'true' should be used with caution.

Fourth, to place belief in Santa Claus or mermaids and belief in God on the same level with the Theory of Evolution than it does with some percieved 'absolute morality'.

Originally posted by XanthosNZ
One says that we don't know and the other says we cannot know.

Originally posted by dj2becker
[b]This article makes no distinction between the weak and strong atheist positions.

What would you say is the difference between a 'weak atheist' and an 'agnostic'?

We cannot know that any position is completely true, but we must at some point make a decision about what is realistically likely.

So you are saying that absolute truth doe ...[text shortened]... t a view of doubt. [/b]

And how does this view of doubt differ from universal skepticism?[/b]