17 Dec '09 23:59>2 edits
while seemingly being devout, God fearing and ardent students of the Bible, there are various shortcomings which manifest themselves after further inquiry. i provide a very basic summation of these and would appreciate any comments on the points.
1. Christadelphianism first of all comes short in that it knows nothing of the issue of universal sovereignty, as espoused by many of Gods ancient servants. The very name Jesus Christ means “Jehovah Is Salvation.”
2. A second vital and basic shortcoming of Christadelphianism is its lack of that unity for which Jesus prayed: “That they may all be one, . . . that they may be perfected into one.” However within Christadelphianism there has been a spirit of divisiveness almost from the beginning.
3.A third basic shortcoming of Christadelphianism is in regard to its accepting the witnessing responsibility that Jesus Christ placed upon his followers. It does not at all recognize the obligation to preach “this good news of the kingdom . . . to all the nations” and to “make disciples of people of all the nations,” as mentioned at Matthew 24:14; 28:19, 20. Rather, it holds that its “province is to make known the true Gospel to the people of so-called Christendom who have been led astray from the simplicity of the truth preached by Christ and his apostles.”
4. The fourth basic shortcoming of Christadelphianism is its lack of hope for mankind’s dead. It holds that only those who have become acquainted with what it considers to be the truth become responsible and only such will be resurrected, either to life or to death. It would have us believe that, except for this minute number, all the rest of mankind will remain dead forever, including all children—even those of Christadelphian parents—who died before reaching the age of responsibility.
5.A fifth basic failure is the denial and arguments against Jesus prehuman existence, a Christadelphian publication states that when God said, “Let us make man in our image,” he was using the plural pronouns, not to include his Son the Logos but solely to refer to himself, since his title in the Hebrew, Elohim, is in the plural form. (Gen. 1:26) But if this is the case here, then there should be other instances to show that God (Elohim) was accustomed to speak of himself in this way. Is there other instances? Not at all.
6.A sixth basic failure is to truly identify the nature of Gods adversary Satan and his demonic hordes, for all Christadelphians hold that Satan the Devil is merely sin in the flesh, although they widely disagree on the identity of the serpent that tempted Eve and on who or what tempted Jesus in the wilderness.
7.Christadelphian writers deny that Jesus Christ became a “corresponding ransom” or substitute, but say that Jesus died merely in a representative capacity and for himself as well as for the rest of the believers.
8.In support of their position that no one of earth will ever go to heaven and that God’s kingdom will be wholly an earthly one Christadelphian writers cite such texts as: “The Lord of hosts shall reign in mount Zion, and in Jerusalem.” “The Lord shall be king over all the earth.” “And hast made us unto our God kings and priests: and we shall reign on the earth.”—Isa. 24:23; Zech. 14:9; Rev. 5:10, AV.
Because of such prophecies Christadelphians pin great hopes on the Jews establishing Gods Kingdom in Palestine, overlooking the fact that the entire tenor of the Christian Greek Scriptures is that what counts is not being a Jew according to the flesh but according to the spirit.—Rom. 2:25-29; Gal. 3:28.
9. Finally some good things, No trinity, No War, No tithes, No eternal torment. 🙂
1. Christadelphianism first of all comes short in that it knows nothing of the issue of universal sovereignty, as espoused by many of Gods ancient servants. The very name Jesus Christ means “Jehovah Is Salvation.”
2. A second vital and basic shortcoming of Christadelphianism is its lack of that unity for which Jesus prayed: “That they may all be one, . . . that they may be perfected into one.” However within Christadelphianism there has been a spirit of divisiveness almost from the beginning.
3.A third basic shortcoming of Christadelphianism is in regard to its accepting the witnessing responsibility that Jesus Christ placed upon his followers. It does not at all recognize the obligation to preach “this good news of the kingdom . . . to all the nations” and to “make disciples of people of all the nations,” as mentioned at Matthew 24:14; 28:19, 20. Rather, it holds that its “province is to make known the true Gospel to the people of so-called Christendom who have been led astray from the simplicity of the truth preached by Christ and his apostles.”
4. The fourth basic shortcoming of Christadelphianism is its lack of hope for mankind’s dead. It holds that only those who have become acquainted with what it considers to be the truth become responsible and only such will be resurrected, either to life or to death. It would have us believe that, except for this minute number, all the rest of mankind will remain dead forever, including all children—even those of Christadelphian parents—who died before reaching the age of responsibility.
5.A fifth basic failure is the denial and arguments against Jesus prehuman existence, a Christadelphian publication states that when God said, “Let us make man in our image,” he was using the plural pronouns, not to include his Son the Logos but solely to refer to himself, since his title in the Hebrew, Elohim, is in the plural form. (Gen. 1:26) But if this is the case here, then there should be other instances to show that God (Elohim) was accustomed to speak of himself in this way. Is there other instances? Not at all.
6.A sixth basic failure is to truly identify the nature of Gods adversary Satan and his demonic hordes, for all Christadelphians hold that Satan the Devil is merely sin in the flesh, although they widely disagree on the identity of the serpent that tempted Eve and on who or what tempted Jesus in the wilderness.
7.Christadelphian writers deny that Jesus Christ became a “corresponding ransom” or substitute, but say that Jesus died merely in a representative capacity and for himself as well as for the rest of the believers.
8.In support of their position that no one of earth will ever go to heaven and that God’s kingdom will be wholly an earthly one Christadelphian writers cite such texts as: “The Lord of hosts shall reign in mount Zion, and in Jerusalem.” “The Lord shall be king over all the earth.” “And hast made us unto our God kings and priests: and we shall reign on the earth.”—Isa. 24:23; Zech. 14:9; Rev. 5:10, AV.
Because of such prophecies Christadelphians pin great hopes on the Jews establishing Gods Kingdom in Palestine, overlooking the fact that the entire tenor of the Christian Greek Scriptures is that what counts is not being a Jew according to the flesh but according to the spirit.—Rom. 2:25-29; Gal. 3:28.
9. Finally some good things, No trinity, No War, No tithes, No eternal torment. 🙂