Originally posted by kd2acz
I used Flavius because he was close to the time of the events taking place.
So timing is important.
When it would have been more ‘convenient’ for a Jew to leave out the details about Jesus and rewrite history, he did not do it.
I don't see why it would have been more convenient. The existence of Christians was clearly well known, and he reported that fact and reported on their beliefs. This tells us nothing whatsoever about whether or not Jesus really existed.
To be a historian does not mean you have to be ‘present’ at an event for it to be authentic.
And I do not dispute that. But the presence of people claiming that Jesus existed prior to this particular account is not disputed. After all, we have some writings by them. So introducing this record adds nothing whatsoever to the validity of their claims.
If for example we were disputing the validity of your grandmothers claims, an account by you that your grandmother claimed those things would not in any way help as the fact that she makes certain claims is no under dispute.
Again,
I am not talking the existence of Christians and their beliefs, it is about Jesus Christ and that he existed and that there were accounts of who he was outside of the bible and what happened to him, that’s all.
And again, the account you produce is not actually an independent account but nothing more than an account of the existence of Christians and what there beliefs were. It has no more historical validity than me reporting on the fact that you believe Jesus existed.
Your comment show nothing except that during the writing, Christians still existed which was some years later after the resurrection at the time Flavius put it to paper.
It shows that the writer knew of Christians and their beliefs and could quite possibly have been merely reporting on what their beliefs were. He does not list independent sources for his information.
I don’t want to be rude, please don’t take this the wrong way. You don’t seem to be able to see the trees through the forest. My point has nothing to do with the existence of Christians; it has everything to do with a historical account of Jesus by a source other than the bible, and what he went through. Period.
And my point is that the account in question has zero evidential value for the reasons I have given. You present it as an 'independent' account when it is really no such thing.
In saying this, I am reacting to what I believe is the norm in these forums and that is to reject anything said by a Christian as being valid.
Well then you are totally incorrect about what the norm is. When Christians say something I believe to be correct, I will not dispute it, nor would most other atheists here. I and most other atheists will reject anything said that is specifically a Christian or supernatural claim, but that is not because of the speaker but because of the content of the claim. I am also always willing to justify my rationale for rejecting any such claim.
From what I have seen, arguments made by atheists rely on what science has found with regards to faith, spirituality, etc., or not found. One poster indicated to me that science can disprove the spirit, I disagree. Science is reliable, of course, for some things, not all. This is what I meant.
Are you saying it is an unreliable methodology, or that the claims that science can and has disproved certain things are false claims ie the methodology was not correctly followed?
My belief is that the physical world (science) and the unseen world (spiritual) operate in two different spheres, planes, dimensions… you pick which you like. Where is a contradiction when you are talking two different things? Because it cannot be explained does not invalidate.
If there is no interaction whatsoever, then the one becomes virtually meaningless. If the spiritual world has zero effect on the physical world then who cares? If it has an effect, then those effects can be studied by science.
The actions of a few that have formed your thought patterns do not represent the whole.
You are incorrect about my thought patterns. I believe religion in general is harmful. I believe that every single theist I have ever met is being negatively affected by theism. I believe it causes them to act and think irrationally. I am not just concerned about violent religious extremists. I am concerned about all their supporters that make such extremism possible, and I am concerned about the day to day side effects of religion, such as segregation, anti-logical thinking and general irrationality.