However says we are all created equal is delusional.
Everyone is not created equal. What then of our attempts to find a platform of mutual respect and harmony? Where does the commonality of living beings lien
The answer is given by Lord Krishna. He describes two natures at work in this phenomenal world. one is temporary and subject to constant flux and change:
bhumir apo ’nalo vayun
kham mano buddhir eva ca
ahankara itiyam me
bhinna prakrtir astadha
“Earth, water, fire, air, ether, mind, intelligence and false ego all together these eight constitute my separated material energies.” (Bhagavad-gita 7.4) And the other is permanent and changeless:
apareyam itas tv anyam
prakrtim viddhi me param
yayedam dharyate jagat
“Besides these, o mighty-armed Arjuna, there is another, superior energy of mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.” (Bhagavad-gita 7.5)
We living beings are not temporary manifestations of chance combinations of matter. consciousness is the cause of the material phenomena, not its effect. consciousness is eternal and original and exists even when the material realm is wound up.
As eternal living beings we are embedded within material nature and struggling within its midst. We acquire a variety of material bodies in an endless cycle of repeated birth and death, entering into and then exiting one cadaver after another.
The Vedas say that there are 8,400,000 varieties of life, ranging through aquatic life, plants, insects, birds, animals, human beings, and above. the embodied atma, or soul, superficially acquires a certain nature according to the body he currently occupies. Further, even within the same species, every soul is individual and unique. thus none can be said to be equal in every respect, and the pursuit of equality therefore is seemingly futile.
As Lord Krishna says,
sadrnam cestate svasyan
prakrter jnanavan api
prakrtim yanti bhutani
nigrahan kim karisyati
“Even a man of knowledge acts according to his own nature, for everyone follows the nature he has describing these different natures, Lord Krishna also states:
brahmane gavi hastini
nuni caiva nva-pake ca
“The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dogeater [outcaste].” (Bhagavad-gita 5.18)
On what basis then is this equal vision established? How is an elephant equal to a dog, or a learned man equal to a cown shall we all sit down with the animals to eat and share our beds? An elephant cannot sit down to recite the Vedas, nor can a man eat a hundred pounds of hay a day. A woman can never be identical to a man, an intellectual cannot be forced into manual labor equality cannot be achieved on the external level. everyone must act according to his or her acquired nature.
The Solution in a Higher Understanding
The solution to this dilemma lies in understanding the higher nature of the living beings. A true sage sees equally because he looks beyond the body. the first step is knowing that the living being is not the body but the eternal soul within it. the current body of a living being is not his true nature. In a short spell of time it will be abandoned and changed. but the soul himself does not change:
na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyan
ajo nityan nanvato ’yam purano
na hanyate hanyamane narire
“For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing, and primeval. He is not slain when the body is slain.” (Bhagavad-gita 2.20)
The vision of the sage is spiritual. He sees the oneness of all living beings in their common eternal spiritual nature while simultaneously recognizing their varied temporally acquired natures.
All souls are eternally parts of the supreme soul, Lord Krishna, who claims all living beings to be His offspring:
murtayan sambhavanti yan
tasam brahma mahad yonir
aham bija-pradan pita
“It should be understood that all species of life, o son of Kunti, are made possible by birth in this material nature, and that I am the seedgiving father.” (Bhagavad-gita 14.4)
The frustrations of life are experienced due to forgetfulness of our common eternal connection with the supreme person, Sri Krishna. When the parts of the tree the leaves and branches become separated from the root, they dry up. similarly when the soul forgets his eternal relationship with the supreme, he comes to this world of matter and tries to be happy separately from his source. His search for happiness results in a great struggle for existence, each soul trying to lord over the others in a futile bid to be controllers and enjoyers:
“The living entities in this conditioned world are my eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.” (Bhagavad-gita 15.7)
Sri caitanya mahaprabhu taught that each soul is meant for service to the supreme and that the true identity of each individual is as an eternal servant of God:
Jivera ‘svarupa’ haya krsnera ‘nitya-dasa’
“The living entity is an eternal servant of Krishna, the supreme God.” (Caitanya-caritamrta, Madhya-lila 20.108)
True happiness must be eternal. It is found in harmonious coexistence in common service to the supreme Lord. Krishna accepts the service of every one of us, regardless of our different natures. He looks only to see the bhakti, or love with which we serve Him, regardless of whether we are man or woman, rich or poor, clever or simple, merchant or intellectual, black or white, Hindu, muslim, Jew, or christian, Indian, American, british, adult or child. Anyone can take part in the sublime process of bhakti-yoga linking with the Lord through loving devotion.
Therefore Lord Caitanya, who is understood to be the same supreme Lord Krishna come again as His own devotee, established His sublime doctrine of acintya bheda- and abheda-tattva simultaneous oneness and difference. Anyone, from whatever diverse material situation one has acquired, can approach the Lord with love and affection and be accepted by Him into His eternal lila of prema, His pastimes of pure love.
The Lord promulgated an easy and effective method for achieving this. simply by the process of glorifying the supreme by chanting His holy names Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare rama, Hare rama, rama rama, Hare Hare, or any bona fide name of God anyone can attain the highest state of ecstatic love and live in harmony with all living beings, seeing them as brothers and sisters under our common father, Lord Sri Krishna.
The proof of the pudding is in the eating” is a famous saying. In the modern age my Guru maharaja, His Divine Grace Srila A. C. Bhaktivedanta Swami Prabhupada, as the humble servant of the great acarya Srila Bhaktisiddhanta Sarasvati Goswami Maharaja Prabhupada, has carried this universal doctrine to every corner of the globe, transcending all barriers of race, caste, creed, and social diversity to create an international movement of universal love and peace. because of his ability to see every living being spiritually, he knew the true potential of millions of bewildered souls. He has demonstrated the power of the true sage and has enjoined all of us to share that vision and thus make our lives perfect.
If the present leaders of society want true equality and its consequent product of common happiness and respect among all living beings, they can do no better than to seek the advice of the true sages whose equal vision can factually unite all living beings in common purpose.
We are very glad to have the opportunity to share our thoughts and realizations with our brothers and sisters from the Gaudiya mission, and we look forward to a future of cooperation and mutual endeavor for the glory of Sri Sri Guru and Gauranga and the benefit of the world.
Hari Sauri Dasa, who served as Srila Prabhupada’s personal secretary, lives at ISKCON Mayapur and is the director of the Bhaktivedanta Research Centre.