Originally posted by kirksey957
I'm not sure. I come from an incarnational viewpoint. However, in thinking about your question I tried to come up with a "God" who had no human-like traits. So I thought about someone who found their "higher power" in the form of a tree. The tree is seemingly void of any human-like traits. Yet, to the person who has ascribed deity to this tree, ...[text shortened]... elter or protection. So on some level we may be hardwired to find some human qualities in God.
When I said "devoid of human-like traits" I actually had in mind something even more general. In particular, I had in mind the idea that god--to qualify as god--would need to possess properties beyond our ken. As trees do not (completely) possess properties beyond our ken, I didn't have trees in mind.
Actually, at one level, I find the idea that someone would consider a tree to be a "higher power" to be extremely amusing (unless they happen to be some sort of pious lichen)! At another level, however, I can see how anything, particular a natural object, can be regarded as sacred in virtue of the perceived properties it tends to exemplify.
But the point I wanted to bring out is this. People want to relate to God. For them to do so, he must have human-like qualities, albeit in a vastly inflated and idealized form. For example, like human beings, he must be able to love, but unlike them, he must also be able to love perfectly.
However, people also want God to be the ultimate explanation for everything. For him to do so, he must have transcendent qualities: he must be somehow beyond everything else. For, if he was not beyond everything else, how could he explain everything else? Instead, he would be explained in terms of something else. This means, I think, that he has to be beyond such apparently fundamental things as time, space, causality, and substance. Perhaps it is possible to be; but if it is, then people cannot understand how.
However, here's the rub: it may be logically impossible for God both to embody identifiably human-like characteristics--that is, to be somewhat within the sphere of human understanding--and to possess at the same time the ineffable properties that would make him the definitive and ultimate being--that is, to be entirely beyond the sphere of human understanding.
I think that the reconcilitation of these two competing requirements is too often glibly declared a mystery when it may present logical contradictions that make the reconciliation impossible. The easy way out is to deny that God has to be either one or the other, that is, accessible or transcendent. However, if God is made accessible at the expense of being transcendent, he then becomes an anthropomorphic caricature; but if he is made transcendent at the expense of being being accessible, he then comes a metaphysical abstraction. To satisfy both heart and head, he must be both accessible and transcendent. But can he be both?