Whence came evil?

Whence came evil?

Spirituality

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S

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02 May 07

Originally posted by Phuzudaka
Evil(noun) is defined as:

-The quality of being morally bad or wrong; wickedness.
-That which causes harm, misfortune, or destruction: a leader's power to do both good and evil.
-An evil force, power, or personification.
-Something that is a cause or source of suffering, injury, or destruction: the social evils of poverty and injustice.

You do not believe that any of these qualifications exist?
Read my posts again, I'm against the reification of evil as anything other than a commonplace adjective used to illustrate abhorrent or amoral action.

As such I disagree with 1 because evil's not a quality as such (though if by quality they mean description that would be fine), 2 because evil's not a cause, 3 because evil's not a thing which can posess force and 4 for the same reason.

What I would accept as a definition of evil is something like 'a description of an act, thought or concept which is in severe opposition to the moral norm of a society or person.

Zellulärer Automat

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02 May 07

Originally posted by Starrman
Read my posts again, I'm against the reification of evil as anything other than a commonplace adjective used to illustrate abhorrent or amoral action.

As such I disagree with 1 because evil's not a quality as such (though if by quality they mean description that would be fine), 2 because evil's not a cause, 3 because evil's not a thing which can posess f ...[text shortened]... thought or concept which is in severe opposition to the moral norm of a society or person.
Do you disagree with any of the standard (OED) definitions?

evil /iv()l, -vl/ n.1 OE. [f. the adj.] 1 Wickedness, moral depravity, sin; whatever is censurable, painful, malicious, or disastrous; the evil part or element of anything. OE. 2 A wrongdoing, a crime, a sin. OE-E17. 3 the evil, (collect. pl.) people. ME. 4 A disaster, a misfortune. ME-L18. 5 A disease, a sickness. obs. exc. dial. in gen. sense. ME. b Hist. the evil, the king's evil, scrofula. LME. 6 Any particular thing that is physically or morally harmful. ME.Phrases & comb.: evildoer a person who does evil. evildoing wrongdoing. lesser evil, lesser of two evils the less harmful of two evil things; the alternative that has fewer drawbacks. speak evil of: see SPEAK v. the evil: see senses 3, 5b above. the king's evil: see sense 5b above. the social evil: see social evil s.v. SOCIAL a.evilness n. OE.

---------------------------------------------------------
Excerpted from Oxford Talking Dictionary
Copyright © 1998 The Learning Company, Inc. All Rights Reserved.

S

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02 May 07

Originally posted by Bosse de Nage
Do you disagree with any of the standard (OED) definitions?

evil /iv()l, -vl/ n.1 OE. [f. the adj.] 1 Wickedness, moral depravity, sin; whatever is censurable, painful, malicious, or disastrous; the evil part or element of anything. OE. 2 A wrongdoing, a crime, a sin. OE-E17. 3 the evil, (collect. pl.) people. ME. 4 A disaster, a misfortune. ME-L1 ...[text shortened]... om Oxford Talking Dictionary
Copyright © 1998 The Learning Company, Inc. All Rights Reserved.
I think it is possible that using evil as a noun gives it a form to which it is not entitled (I have a similar view of colours). Using it as an adjective which has no supernatural connotation seems correct to me.

Hmmm . . .

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02 May 07

Originally posted by Bosse de Nage
Do you disagree with any of the standard (OED) definitions?

evil /iv()l, -vl/ n.1 OE. [f. the adj.] 1 Wickedness, moral depravity, sin; whatever is censurable, painful, malicious, or disastrous; the evil part or element of anything. OE. 2 A wrongdoing, a crime, a sin. OE-E17. 3 the evil, (collect. pl.) people. ME. 4 A disaster, a misfortune. ME-L1 ...[text shortened]... om Oxford Talking Dictionary
Copyright © 1998 The Learning Company, Inc. All Rights Reserved.
The problem with the dictionary is that it eventually records all conventional usage of a term, whether it makes any philosophical sense or not.

I agree with Starrman about the “reification” of the term. Even if I use the noun (which I do), that does not mean that I think there is an existing substance to which the substantive refers...

Zellulärer Automat

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02 May 07

Originally posted by Starrman
I think it is possible that using evil as a noun gives it a form to which it is not entitled (I have a similar view of colours). Using it as an adjective which has no supernatural connotation seems correct to me.
I guess goodness, mercy and various other nouns would have to be dropped too?

Hmmm . . .

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02 May 07

Originally posted by Bosse de Nage
I guess goodness, mercy and various other nouns would have to be dropped too?
I once contemplated the possibility of a language with only verbs and adverbs... I once read of a native American tribe whose language was mostly verb-based, very few actual nouns.

S

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02 May 07

Originally posted by Bosse de Nage
I guess goodness, mercy and various other nouns would have to be dropped too?
It's tricky because there's a very real way in which a merciful act can be called an act of mercy and subsequent mentions of 'mercy' begin to reify it as having its own qualities, detatched from its active human origin. We accept an everyday view of its use in what I've recently begun to call concept-objectification, that is to say that we objectify a concept as a thing we can use and apply actions to, without being required to look at its ontology.

If we take the word 'yellow' for example. We use it everyday as a noun which denotes a textual quality of some sort, but this is concept-objectification in that what is really 'yellow' is the descriptive label for the brain's reaction to the perception of a particular range of frequencies of light which has hit our retinas.

It's a puzzle for me and is mirrored in the nature of my views on acceptance of the illusion of free will and the common sense view of existence. Language is a many splendid thing to be sure.

F

Unknown Territories

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02 May 07

Originally posted by vistesd
I once contemplated the possibility of a language with only verbs and adverbs... I once read of a native American tribe whose language was mostly verb-based, very few actual nouns.
That'd be murder trying to tell a joke.

P

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03 May 07

Originally posted by Starrman
Read my posts again, I'm against the reification of evil as anything other than a commonplace adjective used to illustrate abhorrent or amoral action.

As such I disagree with 1 because evil's not a quality as such (though if by quality they mean description that would be fine), 2 because evil's not a cause, 3 because evil's not a thing which can posess f ...[text shortened]... thought or concept which is in severe opposition to the moral norm of a society or person.
A noun is anything that you can see, feel or touch, is it not? Do you believe that a table(noun) for example exists?

j

CA, USA

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03 May 07

It's interesting to see posters dance on the point of a needle in denial.

Mostly, the same posters who've been screeching that Dubya is the most evil SOB to ever walk the earth.
.......

Evil doesn't exist .. this is the foundation of the Moral Relativist and "situational" ethics.
Very popular with teenagers and old, burn-outs from the 60's
...................

Evil exists when speaking of Dubya (good situation), but in your personal ethics "it all depends" on how you feel .. and if it feels good, do it.

P

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03 May 07

Originally posted by jammer
It's interesting to see posters dance on the point of a needle in denial.

Mostly, the same posters who've been screeching that Dubya is the most evil SOB to ever walk the earth.
.......

Evil doesn't exist .. this is the foundation of the Moral Relativist and "situational" ethics.
Very popular with teenagers and old, burn-outs from the 60's
.......... ...[text shortened]... in your personal ethics "it all depends" on how you feel .. and if it feels good, do it.
So if it feels good to kill someone you should do it?

Zellulärer Automat

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03 May 07
1 edit

Originally posted by jammer
It's interesting to see posters dance on the point of a needle in denial.

Mostly, the same posters who've been screeching that Dubya is the most evil SOB to ever walk the earth.
Denial of what? The question of evil is partly grammatical issue, it seems. "Dubya is an evil SOB" would hold true, where evil is an adjective ("evil" = "bad" ), but "stupid", "destructive", and other adjectives would do just as well. There, "evil" is just a qualifier used to fling crap onto the monkey president. However, "Dubya is evil incarnate" is implausible--he isn't some demon from the pit, he's just a human being...like Margaret Thatcher, or Ghenghis Khan.

I want to see some evil in a jar.

P

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03 May 07

Originally posted by Bosse de Nage
Denial of what? The question of evil is partly grammatical issue, it seems. "Dubya is an evil SOB" would hold true, where evil is an adjective ("evil" = "bad" ), but "stupid", "destructive", and other adjectives would do just as well. There, "evil" is just a qualifier used to fling crap onto the monkey president. However, "Dubya is evil incarnate" is i ...[text shortened]... .like Margaret Thatcher, or Ghenghis Khan.

I want to see some evil in a jar.
Have you seen wind in a jar?

Cape Town

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03 May 07

Originally posted by Phuzudaka
Have you seen wind in a jar?
Wind can be 'seen' in a jar. It is measurable. Put a bit of smoke in the jar and shake and you will see the wind.

Have you seen stupidity in a jar? Does stupidity exist? Is it measurable?

P

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03 May 07
1 edit

Originally posted by twhitehead
Wind can be 'seen' in a jar. It is measurable. Put a bit of smoke in the jar and shake and you will see the wind.

Have you seen stupidity in a jar? Does stupidity exist? Is it measurable?
Moving smoke is wind?