30 Nov '13 13:59>8 edits
Originally posted by Pudgenik
Sonship, I've read some of your text here and can only disagree with your thinking.
Are you sure ? Let's see.
If God only wants Christ in you, but rejects you for your sinfulness, what was the point of Jesus and the cross?
How do you think of the Apostle Paul's words ?
" I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me; and the life that I now live in the flesh I live in faith, the faith of the Son of God, who loved me and gave Himself up for me. " (Galatians 2:20)
1.) Paul no longer lives apart from Christ.
2.) Paul realizes that Christ died for the reason to not only shed redemptive blood for his forgiveness, but terminating deletion to get his old "ego" or "I" out of the way.
3.) Christ's death on the cross has terminated the God independent self and instead has grafted Christ into Paul's very being.
4.) Having faith that Paul is now in union with a resurrected and available Christ, Paul lives in oneness with the imparted Christ by faith.
5.) Therefore God did not want the independent ego of Paul, terminated this in Christ's crucifixion, and dispensed the resurrected Christ INTO Paul that Paul and Christ might be mingled together. And that is the life that Paul now lives by faith.
Why would Jesus go into the homes of the sinful, if they were so rejected in their sinfulness?
He came to save sinners. A well man has no need of a doctor. But a sick person has need of a physician. You may count His going into the homes of the sinners the Great Physician going to give His diagnosis. But His death and resurrection His administering the cure to all those willing to realize they need it.
What I think you are missing is that God loves all His children. Yes we sin, 'but God says, get up and walk' 'and sin no more'.
Do you mean something like what Jesus said in John 3:16 ? - "For God so loved the world that He gave His only begotten Son, that everyone who believes into Him might not perish but have eternal life." ?
God so loved the WORLD? Is that what you mean ? If so I agree very much that God greatly loved the world.
Does the verse say that the whole world which He loved receives eternal life? No, it says that every one who "believes into Him ... would not perish, but have eternal life."
To be rejected forever is to perish.
In spite of God's love for the world, eternal life is to those who believe into Christ and perishing is to those who reject to believe into Christ.
Though God's love is so great and so strong He will not give up His righteousness for its sake. He will not give up His glory for its sake. And He will not give up His holiness for its sake. So the cross of Christ is where the love of God is manifested but the righteousness of God is manifested as well - both simultaneously.
His love for me is manifested. But His hatred for sinning is manifested too, in that His Son had to bear divine judgment for sinning on our behalf.
Look at the love of the father in the story of the prodical son. He knew the son sinned, threw away his inheritance. Did the father complain about that? No! The father ran to him, in compassion and love.
The father eagerly awaited the son's return. He ran to the son when he saw him coming a far off. Surely the father's love is seen in that parable.
But the father's preparation to make the prodigal son suitable to be accepted back into the father's house is ALSO revealed.
1.) The son's rags had to be replaced with the father's finest rob -
"Bring out quickly the best robe and put it on him ..." (Luke 16:22a)
This represents clothing the sinner in Christ as righteousness.
2.) The son's finger received the father's ring -
" ... and put a ring on his hand ..." (v.22b)
This could signify the sealing of the Holy Spirit.
3.) The father had to put sandals on his feet -
" ... and sandals on his feet." (v.22c)
This could mean the separating of the prodigal from the filth of the world.
4.) Most importantly the father had a special fattened calf for it to be slain and consumed in celebration.
"And bring the fattened calf; slaughter it, and let us eat and be merry." (v.23) This must represent Christ as the particular special slaughtered One on Calvary. "THE fatten calf" implies a particular one reserved for the occasion.
The remedying dirtiness and nakedness of the prodigal was not the only need. But the hunger of the prodigal needed to be met by eating of the fattened calf. Only after these preparations could the prodigal son be presented in the father's house for the father's feast.
Though the father loved the prodigal and ran to him, fell on his neck and kissed him affectionately, he also did much to qualify the prodigal son to be presentable to the father's house.
And the emphatic statement that once he was DEAD and is now ALIVE strongly indicates that the "father" in the divine sense, HAS to impart His own divine life INTO the sinner in order to receive the forgiven sinner forever.
"But we had to be merry and rejoice, because this brother of yours was dead and has come to life, and he was lost and has been found." (v.32)