Originally posted by no1marauder
Rather than going to your usual tactic of saying the Pope didn't mean what he said, I wish you and/or Ivanhoe or anybody else would cite some OFFICIAL source for the RCC's current views on evolution. Your point is absurd; a ...[text shortened]... me and see if you want to continue with this ridiculous assertion.
1. First, stop reading your own views into the Pope's writings - the Pope
did not refer to [biological] evolution as monistic or pantheistic.
(a) What he did refer to were monistic and pantheistic notions about the world being in continual evolution.
(b) Monism and pantheism are metaphysical theories; a monistic/pantheistic opinion about the world would be an opinion about the nature of the world's reality. Processes outside the natural world would be
exactly the kind of thing a metaphysical theory would look at.
The Pope meant exactly what he said. You're just misreading it.
2. That Spencer's particular views faced much criticism at the turn of the century did not mean his intellectual influence was waning.
(a) He was a social evolutionist and did more to popularise the term "evolution" that any other person in history - Darwin included. It was Spencer who coined the term "survival of the fittest".
(b) Along with Mill and Sidgwick, Spencer was a pioneer of liberalism and liberal utilitarianism - popular well into the 20th century.
In any case, Spencer was just an example. The influence of Social Evolutionism/Darwinism in the early part of the 20th century cannot be denied - take the American eugenics movement, or Nazi ideology, for instance. The last would still have been fresh in the mind of the war-time Pope when he penned his 1950 encyclical.
3.
Humani Generis aimed to denounce several philosophies in vogue at the time - not just social/ethical evolutionism. Also explicit are the Pope's condemnations of [nihilistic] existentialism and historicism.