Originally posted by kirksey957
OK, so if Judas accepted forgiveness.....this is where I'm confused because you say Jesus forgave all of our sins "past, present , and future" so what difference would it make if Judas accepted forgiveness as they were forgiven anyway. I guess another thing I hear you saying is that suicide damns somebody to hell.
Now this is an extremely interesting soteriological question!
Now the Greek word most often translated as “forgiveness” is
aphiemi, which literally means to let go, to release, to set free. The other Greek word
apoluo is even stronger (correct me if I’m wrong on this), meaning more like to throw away (literally, to “loose forth&rdquo😉.
So, if Judas was, in fact, “released” from his sins, does that mean acceptance is still necessary.
Where I’m coming from is this: that acceptance may give us
assurance of forgiveness (i.e., the “assurance of faith), but does not
effect the forgiveness, or the salvation. I’m not asserting this, just exploring it. I do think it has some standing in the theological community. I’m probably stating it simplistically, but I do not think these things are always so clear-cut.
As for Judas (or, say, the woman who was to be stoned—Jesus said: “neither do I condemn you” but there is no record that she confessed, asked or accepted forgiveness), there is no direct scriptural evidence for the case at hand.