Originally posted by @divegeester
Here you are sonship, reply to this one.
I think he did too (think that Jesus spoke the word about Lazarus in Luke that you have been quoting).
Jesus uttered lots of words, spoke in stories and parables to help his listeners understand his message. The prodigal son was literally a person, was he? There wasn’t really a lost coin, or even a real lo ...[text shortened]... It’s not a nonsensical notion when you apply reality to it, it is perfect justice.
Come on!
Here you are sonship, reply to this one.
I think he did too (think that Jesus spoke the word about Lazarus in Luke that you have been quoting).
This is the rationale that the lesson of
Luke 16:19-31 is a parable. And its details should not be taken literally.
If it is a parable it is a singly unique one because in no other parable did Jesus mention a specific name like
Lazarus. It would stand out among every other parable that Jesus taught.
So some justifiably doubt that it is a parable.
Rather it is a record of something that Jesus had somehow observed to occur.
But even if it is a parable, one has to consider what lesson is being taught. If I imagine that
Luke 16:19-31 is a parable it still is frightful and sober as to its details.
"Your fortune after you die may be reversed as to your comfort while living and ignoring the word of God."
And that is NOT annihilation's hope. The expectation of Annihilation is not that your fortune after death could be the opposite but would not exist at all - oblivion.
I lean towards it being a record of something Jesus knew happened. Sometimes I think it may have been something that happened even while He was ministering before His cross. But I certainly don't know that.
IF Annihilation is being taught in the "parable" then the extra details would have been dishonest and unrighteous for Jesus to have made the
main characteristic of the account.