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@KellyJay saidIn all of your dialogues with me and others on these forums, you have never once answered a 'simple question' regarding your religious beliefs, or in this context how you justify them in relation to your political opinion. You deflect, or you mumble on about something else entirely, but you never address the question being asked.
This is you all over; you cannot answer a simple question, but you have zero issues declaring others have faults.
@KellyJay saidYour last sentence refers; and yet you support the most divisive government administration in recent American history, which is patently not 'good for everyone', therefore by your own definition it cannot be good, and yet you support it.
I don’t believe you can justify good or evil without God. You can give reasons for your prespective, you can talk about cultures. But both peoples and cultures, can move into intolerant rages, or violence, picture Germany during WW2. On top of that recent polling suggesting many people feel violence is acceptable as a solution for disagreements
For something to be good it must be good for everyone not just a select few.
@Indonesia-Phil saidOnly God is good, so I agree with you.
Your last sentence refers; and yet you support the most divisive government administration in recent American history, which is patently not 'good for everyone', therefore by your own definition it cannot be good, and yet you support it.
@Indonesia-Phil saidI don’t want to support a political party, and I am not a Trump apologist. You can ask me about my beliefs. I have never been silent about that.
In all of your dialogues with me and others on these forums, you have never once answered a 'simple question' regarding your religious beliefs, or in this context how you justify them in relation to your political opinion. You deflect, or you mumble on about something else entirely, but you never address the question being asked.
@KellyJay
[b]God cannot murder;[/i]
He dispatched bears to devour some children who had mocked one of His prophets. OK, He did not actually eat the children Himself, but He made the bears do it for Him. That's no different from a Mafioso dispatching a hitman to kill someone.
@KellyJay saidI'll take that as a 'no', there is no good (or evil) without some appeal to God.
I don’t believe you can justify good or evil without God. You can give reasons for your prespective, you can talk about cultures. But both peoples and cultures, can move into intolerant rages, or violence, picture Germany during WW2. On top of that recent polling suggesting many people feel violence is acceptable as a solution for disagreements
For something to be good it must be good for everyone not just a select few.
Next question, just to make sure I have correctly understood your meaning in previous posts. Do you believe that the capability to do wrong/evil is itself a flaw, even if one in fact does no wrong/evil?
@moonbus saidNot an appeal to God, for God created the universe, and He is good; therefore, nothing apart from Him is good. Being the source of good, if you reject that, then you are less than.
I'll take that as a 'no', there is no good (or evil) without some appeal to God.
Next question, just to make sure I have correctly understood your meaning in previous posts. Do you believe that the capability to do wrong/evil is itself a flaw, even if one in fact does no wrong/evil?
@KellyJay saidUnderstood.
Not an appeal to God, for God created the universe, and He is good; therefore, nothing apart from Him is good. Being the source of good, if you reject that, then you are less than.
Second question? Is capacity for wrong already a flaw, even if no wrong is actually committed?
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@moonbus saidThe capacity for doing wrong is not by itself guilt; doing wrong is. Think of it like this: a strong, powerful warrior is quite capable of extreme violence and can be called gentile and friendly, because the warrior is strength and ability constrained, quite capable but totally under control. A man who isn’t strong and capable is not constrained; he is incapable of extreme violence.
Understood.
Second question? Is capacity for wrong already a flaw, even if no wrong is actually committed?
We are incapable of walking in righteousness; our ability to do either right or wrong has been damaged. We can have two men who are drawn to two different women and want to have an affair with the one they are drawn to, one doesn't because he knows it is wrong, the other doesn’t because he is scared they would get caught, both are restrained, so they don’t. One might if he actually thought they could get away with it if the situation reveals itself, the other would not, no matter what, do you see the difference?
@KellyJay saidWhy can't both men just have relations with her, if she wants both? I see nothing wrong with polyamory, so long as no one is deceived about the triangle.
The capacity for doing wrong is not by itself guilt; doing wrong is. Think of it like this: a strong, powerful warrior is quite capable of extreme violence and can be called gentile and friendly, because the warrior is strength and ability constrained, quite capable but totally under control. A man who isn’t strong and capable is not constrained; he is incapable of extreme ...[text shortened]... it if the situation reveals itself, the other would not, no matter what, do you see the difference?
Of course, people may have different reasons/excuses for not doing something they know to be wrong, and these may be moral reasons or mere psychological excuses. As H.L. Mencken said:
"The difference between a moral man and a man of honor is that the latter regrets a discreditable act, even when it has worked and he has not been caught."
We are incapable of walking in righteousness; our ability to do either right or wrong has been damaged tells me what I need to know.
I decline to answer your question (whether there are good people), and for the same reason that I decline to answer the question, whether I have stopped beating my wives.
Both questions, although they appear to be grammatically simple, are, in fact, logically compound, since they contain presuppositions to which I do not subscribe. If I were to answer 'yes' or 'no' to either question, I would be validating presuppositions to which I do not subscribe.
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@moonbus saidIf one or both is adultery or fornaction we go back to the rules being no different for one than all. With God there isn’t every man gets to do what is right in there own eyes. This is no different for us all being heterosexual doesn’t automatically make one sinless any more that being gay makes one a sinner. Our drives don’t mean we are sinners it is how we handle them.
Why can't both men just have relations with her, if she wants both? I see nothing wrong with polyamory, so long as no one is deceived about the triangle.
Of course, people may have different reasons/excuses for not doing something they know to be wrong, and these may be moral reasons or mere psychological excuses. As H.L. Mencken said:
"The difference between a moral m ...[text shortened]... 'yes' or 'no' to either question, I would be validating presuppositions to which I do not subscribe.
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@KellyJay saidThere are now and have been in times past cultures in which more than two genders were recognised, and in which polyandry and polygamy were recognized.
If one or both is adultery or fornaction we go back to the rules being no different for one than all. With God there isn’t every man gets to do what is right in there own lives. This is no different for us all being heterosexual doesn’t automatically make one sinless any more that being gay makes one a sinner. Our drives don’t mean we are sinners it how we handle them.
In times past, arranged marriages were political alliances between powerful families to keep property and power under control. For love, one took a 'lover' or paramour (i.e., socially sanctioned sex outside of marriage).
Moreover, there was no word for "homosexual" in ancient Greek; there was no such person. "Homosexual" was invented a little over 150 years ago.
https://medium.com/@gvgktang/150-years-ago-the-word-homosexual-was-coined-in-a-secret-correspondence-1803ff9a79bc
In times past homosexual was something one did not what one is.
One set of rules does not fit all.
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@moonbus saidAs I told you cultures can go off the deep end just like individuals and people are now in groups get treated as objects to be plundered and destroyed. If you attempt to use cultures as a pointer towards good doesn’t that mean your compus has no idea where good is?
There are now and have been in times past cultures in which more than two genders were recognised, and in which polyandry and polygamy were recognized.
In times past, arranged marriages were political alliances between powerful families to keep property and power under control. For love, one took a 'lover' or paramour (i.e., socially sanctioned sex outside of marria ...[text shortened]... omosexual was something one did not what one is.
One set of rules does not fit all.
@KellyJay saidOn the contrary. It simply means that values, including what is considered "good" and "right & proper", evolve over time, the same way languages do. Words gradually change their meanings, and so to do values. In my parents' day, "monogamy" meant one marriage for life; "digamy" meant taking another spouse after the first one. Now, hardly anyone even knows what "digamy" means, and the practise has become thoroughly passe, no one frowns upon it anymore, not even priests. I remember, within my own lifetime, that miscegenation was a crime in some states of the USA; nowadays, few people even know what the word means and many would be shocked to learn that it was once a crime in America. Those who mourned its having been de-criminalized used all the same arguments that homophobes use against homosexuality and gender-fluidity today: it's 'unnatural', immoral, against God's law, and so on. Prejudice, nothing but hoary prejudice. This too shall pass. Every generation questions the values of its ancestors, some of the old values are kept, some are jettisoned, some are modified. It's how we become a better society, by abolishing slavery and witch trials, by empowering women's suffrage, and so on.
As I told you cultures can go off the deep end just like individuals and people are now in groups get treated as objects to be plundered and destroyed. If you attempt to use cultures as a pointer towards good doesn’t that mean your compus has no idea where good is?
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@moonbus saidSo you believe for those who lived earlier what was good then could be bad now, and what is bad now wasn’t always bad it could have been good? There is no constant for what is good and bad due to culture or is it due to time that it changes? Personally I don’t see you being able to continue this before you have to say I am not answering any more of your questions, again.
On the contrary. It simply means that values, including what is considered "good" and "right & proper", evolve over time, the same way languages do. Words gradually change their meanings, and so to do values. In my parents' day, "monogamy" meant one marriage for life; "digamy" meant taking another spouse after the first one. Now, hardly anyone even knows what "digamy" means ...[text shortened]... a better society, by abolishing slavery and witch trials, by empowering women's suffrage, and so on.