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Originally posted by LordOfTheChessboard
I understand you think a fetus in the first trimester of pregnancy does not have the right to live.

Why not?
Because only creatures with minds have rights, and fetuses in the first trimester don't have minds.

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Originally posted by LordOfTheChessboard
I understand you think a fetus in the first trimester of pregnancy does not have the right to live.

Why not?
Because it does not and cannot live independently of the mother. It is part of the mothers body at that stage, no more no less.

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Originally posted by invigorate
Because it does not and cannot live independently of the mother. It is part of the mothers body at that stage, no more no less.
This is logical. Well said.

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Originally posted by invigorate
Because it does not and cannot live independently of the mother. It is part of the mothers body at that stage, no more no less.
A child that's 2 years of age can't live independently either. Sounds like we'd better allow them to be 'aborted' too.

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Originally posted by invigorate
Because it does not and cannot live independently of the mother. It is part of the mothers body at that stage, no more no less.
As I recall, viability and rights conferral are not concordant in Bbarr's framework.
As pointed out, there are lots of circumstances where an entity is not viable but
still have rights. Bbarr's stance relies on the entity's having a mind (the capacity
for rationale, self-awareness, and to suffer) which happens before viability.

Nemesio

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Originally posted by bbarr
Because only creatures with minds have rights, and fetuses in the first trimester don't have minds.
Then the question arises why only creatures with minds have rights.
Is it because you feel they are inferior to us?

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Originally posted by LordOfTheChessboard
Then the question arises why only creatures with minds have rights.
Is it because you feel they are inferior to us?
Creatures without minds cannot suffer. Nothing can go better or worse for them from their point of view because they have no point of view. There is nothing morally wrong with kicking a stone. There is something morally wrong with kicking a dog.

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Originally posted by Nemesio
As I recall, viability and rights conferral are not concordant in Bbarr's framework.
As pointed out, there are lots of circumstances where an entity is not viable but
still have rights. Bbarr's stance relies on the entity's having a mind (the capacity
for rationale, self-awareness, and to suffer) which happens before viability.

Nemesio
Indeed. Any number of current persons are not viable; they require constant medical attention in order to survive.

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Originally posted by bbarr
Creatures without minds cannot suffer. Nothing can go better or worse for them from their point of view because they have no point of view. There is nothing morally wrong with kicking a stone. There is something morally wrong with kicking a dog.
I agree that thinks can not go better or worse for them from their point of view because they have no point of view.

But from MY point of view things can go for better or worse for them. They can die or they can grow up to become an adult human like myself.

Also the difference between a stone and a fetus it that the stone is not alive and will never grow into an adult human.

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Originally posted by LordOfTheChessboard
I agree that thinks can not go better or worse for them from their point of view because they have no point of view.

But from MY point of view things can go for better or worse for them. They can die or they can grow up to become an adult human like myself.

Also the difference between a stone and a fetus it that the stone is not alive and will never grow into an adult human.
Yes, so? Fetuses are alive. So are viruses. Viruses don't have rights, so being alive is not sufficient for having rights. Further, fetuses who get aborted will never grow up to be an adult human, so they have that in common with stones.

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Originally posted by bbarr
Yes, so? Fetuses are alive. So are viruses. Viruses don't have rights, so being alive is not sufficient for having rights. Further, fetuses who get aborted will never grow up to be an adult human, so they have that in common with stones.
Yes but just like the stones viruses cant turn into grown up humans and above that viruses kill humans so they cant and never will respect rights.

Isent being alive and respecting other life enough for having the right to live in a civelized world?

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Originally posted by bbarr
Yes, so? Fetuses are alive. So are viruses. Viruses don't have rights, so being alive is not sufficient for having rights. Further, fetuses who get aborted will never grow up to be an adult human, so they have that in common with stones.
I really dont think comparing fetuses, potential human beings, to viruses is not quite the right comparison!

Viruses arnt alive in the same way as a fetus anyway

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Originally posted by LordOfTheChessboard
Yes but just like the stones viruses cant turn into grown up humans and above that viruses kill humans so they cant and never will respect rights.

Isent being alive and respecting other life enough for having the right to live in a civelized world?
It makes no sense to say that viruses respect or fail to respect rights. Only creatures with minds can respect rights or fail to respect right. If you die of a viral infection, your rights have not been violated by the virus, becuase the virus doesn't have the capacity to recognize moral obligations like the obligation to respect the rights of another.

Not all fetuses can turn into adult humans either, specifically, fetuses that will be aborted will not turn into adult humans. Further, I see no reason to think that the potential to turn into an adult human being is sufficient for having rights. Every sperm and egg has that potential, and I'd bet you don't hold a little funeral each time you rub one out.

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Originally posted by hurricane177
I really dont think comparing fetuses, potential human beings, to viruses is not quite the right comparison!
I'm glad you agree with me.

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Originally posted by bbarr
I'm glad you agree with me.
yea, i doubt he actually meant it though.

Edit: By the way, if you get a chance, check out the question I have for you in the spirituality forum under "How did it all begin".

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