Originally posted by karoly aczel
"In Vedic times" ...
Whats that mean?
Surely we should be concentrating our efforts on the here and now. While we may learn from the past, I belive that the Brahmans had their own problems because of proclaiming themsleves to be superior to the others.
This may have been acceptable in "Vedic Times", but today I believe we should all consider ou ...[text shortened]... selves equal.
That's the only way forward for the true bhoddisatva-no one gets left behind
There are 4 classes of people in human society and the Brahman class is the learned class..........never the superior class.
A learned Brahmana sees every one as equal but recognises the different classes of people that exist naturally in society.
Karoly where are you getting your info from?.......the verse from Bhagavad Gita explains this.
TEXT 18 Cht 8
vidya-vinaya-sampanne
brahmane gavi hastini
suni caiva sva-pake ca
panditah sama-darsinah
SYNONYMS
vidya--education; vinaya--gentleness; sampanne--fully equipped; brahmane--in the brahmana; gavi--in the cow; hastini--in the elephant; suni--in the dog; ca--and; eva--certainly; sva-pake--in the dog-eater (the outcaste); ca--respectively; panditah--those who are so wise; sama-darsinah--do see with equal vision.
TRANSLATION
The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste].
PURPORT
A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, or an elephant may be different from the point of view of species, but these differences of body are meaningless from the viewpoint of a learned transcendentalist. This is due to their relationship to the Supreme, for the Supreme Lord, by His plenary portion as Paramatma, is present in everyone's heart. Such an understanding of the Supreme is real knowledge. As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone because He treats every living being as a friend yet maintains Himself as Paramatma regardless of the circumstances of the living entities. The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality. The similarity in the quality of the soul and the Supersoul, however, does not make them equal in quantity, for the individual soul is present only in that particular body whereas the Paramatma is present in each and every body. A Krsna conscious person has full knowledge of this, and therefore he is truly learned and has equal vision. The similar characteristics of the soul and Supersoul are that they are both conscious, eternal and blissful. But the difference is that the individual soul is conscious within the limited jurisdiction of the body, whereas the Supersoul is conscious of all bodies. The Supersoul is present in all bodies without distinction.