Originally posted by wittywonkaWhat constitutes a genuine religious practice, distinguishable from a practice in the name of religion?
In that case, I ask now with all posts forgotten, all angers aside.
Dr. S.,
Do you think that people across the world should "extend religious freedom to people of all [genuine*] religious traditions, even though [they] may well disagree with their beliefs and/or practices"?
*By genuine, I am specifying again: religious practices, not practices in the name of religion.
Is the slaying of your child a religious practice, if God endorses it?
Is forcing children into sex a religious practice, if God endorses it?
Until you clarify this, then my answer to your question is No, I do not think such religious freedom ought to be extended.
Originally posted by DoctorScribblesA genuine religious practice according to the fundamental beliefs and texts of those religions.
What constitutes a genuine religious practice, distinguishable from a practice in the name of religion?
Is the slaying of your child a religious practice, if God endorses it?
Is forcing children into sex a religious practice, if God endorses it?
Originally posted by DoctorScribblesHitler never believed that and God has certainly never said that to me so I fail to see the relevance to this discussion.
So, believing that God has commanded you to exterminate Jews would be an example of a religious belief?
I can see what you are trying to get at though and yes, there are some whacky beliefs out there that people claim are from God. Is you question what would I do about them?
Originally posted by wittywonkaHow about Mormonism?
Christianity, Islam, Judaism, Daoism, Atheism, Buddhism, Hinduism, Zoroastrianism, Confucianism, Jainism, Shintoism, Sikhism.
How about Jehovah's Witnesses?
How about Scientology?
How about Satanism?
How about the various Native American religions that don't have traditional texts?
If I invent a new one today, is it entitled to the same religious tolerance as the others?
Originally posted by wittywonkaI wasn't following it that closely; I just noted how the Doctor was proceeding.
Same question from me.
Dr. S. has raised this before. I believe that his position is that one has an ethical duty to oppose beliefs that are dangerous, irrational, or just plain wrong from one's own point-of-view.
This does not entail hacking off heads.* It does entail being willing to expose one's beliefs to this kind of debate (as well as continual self-examination).
*Of course, if one's beliefs dictate hacking off heads, one is being inconsistent if one does not follow through on them.