Originally posted by robbie carrobie
i believe you are correct Ullr, while i respect Jospeh has his personal views, this message of condemnation is not good. Christ i do not think ever, no not once, taught by means of making one feel guilty, or through condemnation. Yes he was very strict with religious leaders of his day, the Sadducee and the Pharisees, but they had rejected him outr ...[text shortened]... mit to what God has revealed. Is it not the case, or is there an over simplification on my part?
Yes he was very strict with religious leaders of his day, the Sadducee and the Pharisees, but they had rejected him outright, even after having been witnesses of his powerful works.
Well, the Pharisees and the Sadducees were different folks. The Pharisees were already trying to move Jewish spirituality away from the Temple cult, and so were adversaries of the Sadducees, generally speaking. Some of Jesus’ arguments with the Pharisees, although sharp, often seem like pretty standard rabbinical argument. And the standards of civility may have been a bit more “relaxed” then. You and I have had sharp disagreements—and may even have occasionally breached the bounds of our own standards of civility—but I think we can both say: “Okay—let’s go have a glass of Scotch.”
A perhaps trivial example: When Jesus asks if it is lawful to heal on the Sabbath—every rabbinical source that I am aware of says, unequivocally, “Yes!” That is why I think his opponents kept silent: he quite frankly out-argued them on their own ground, so to speak.
Another factor—and I’ll just say up-front that this kind of thinking reflects our differing understandings about what is going on in “scripture”—is that Jesus was a Galilean: that was part of the old Northern Kingdom (Israel); the Pharisees were (at least mostly) Judeans, and there were some longstanding cultural differences. [And even at at that time, there were more Jews in the diaspora than in Judea/Israel.] Even in the Talmud, the Galilean rabbis (or proto-rabbis) come across as a bit more “free-wheeling”, in the sense of cutting to the core of spiritual matters, without worrying as much about the details. The Judean rabbis seemed, to them, to be too rule-bound—even though their overall project was to relieve people of the stringent rules of the Temple sect. (And a Reform Jew today might say the same thing about the ultra-orthodox.)
Again, I realize that our views of Jesus and of scripture differ. It is not my intention to tell you what I think Christian scripture (the NT) is about. That is your bailiwick. As to why the Jews that knew of Jesus nevertheless did not think he was the messiah, I could refer you to several books (again, the vast majority of Jews at the time undoubtedly did not even know who Jesus was). I would refer you to them
not for the sake of argument, but only for the sake of understanding.
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With all that said, I think that your point about innate conscience versus ideology is well-made. It can be far too easy to second-guess ourselves by thinking something along the lines of: “Well, this seems wrong to me, but my [whatever religion or philosophy] says differently, so…”.
Be well.