Originally posted by Zahlanzi
are you saying that the god who instructed his son jesus to tell humans to turn the other cheek and to love their enemies and those that do him wrong, the god that sent his son to teach us about love, compassion, humility, even if he knew we barbarians would crucify him, this same god would deem the canaanites "so immoral that they would merit annihilation" ...[text shortened]... and still believe that god of love "annihilates" instead of forgive and try and reform?
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are you saying that the god who instructed his son jesus to tell humans to turn the other cheek and to love their enemies and those that do him wrong,
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The verses you are refering to come from the book of
Matthew. I believe that what Jesus was actually doing was discribing His own human life. Therefore it is only by receiving the Spirit of Jesus Christ into ourselves that we could possibly live like Him.
The demand is in
Matthew. The way to be suppplied and enabled to live up to the demand is in
John. In
John we see more of how Christ Himself, with His enemy loving nature, comes to make an abode in those who receive Him:
"Jesus answered and said to him, If anyone love Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him." (John 14:23)
As the resurrected Jesus can come as the Holy Spirit, with His Father, and make an abode within His lovers, they are empowered and enabled to live the highest standard of morality taught in the gospel of
Matthew.
"Because I live, you also shall live." (John 14:19)
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the god that sent his son to teach us about love, compassion, humility, even if he knew we barbarians would crucify him, this same god would deem the canaanites "so immoral that they would merit annihilation"? is this a god that annihilates?
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It takes some time to get use to the idea that the same God who is so great in love is also so great in righteousness.
His compassion love, no doubt are so extensive and far reaching. But so also is His hatred for injustice and sin. It is a perculiar mindset that wants God to be eternal in love and mercy but slacking in righteousness.
And if He did not establish a testimony of His terrible punishment against wickedness we would have far less of a backround to appreciate that His redeeming salvation to die in Christ in the sinner's place that the sinner might be saved.
The punihsment of the Canaanites was severe in this life. We do not know how they will fair in the eternal destiny. We have a hint from Jesus, that some people harshly judged in the Old Testament will arise at the last judgment and wonder why others who had Christ come to them didn't repent.
The temperal punishment of the Canaanites may not necessarily be indicative of their eternal destiny.
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since then, how many peoples did he annihilate? how many people "deserve" to be annihilated? can you think of one? a people so "evil" that no woman or child could be left alive?
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As God gave the Canaanites 400 years to demonstrate the downward slide of humanity without God, I think the harshness of their annhilation should be indicative of removing a dangerous cancer from an organism. To save humanity from thier terrible enfluence, probably, they had to be completely removed.
We do not know the effects of consecrating and devoting things and children to the occult. Dedications to demons and consecration of things and people to demonic powers is far more a Satanic infestation of human society then we realize. But God realizes it.
There are many acts of God in the Bible. If the harshness of the Canaanite conquest was the ONLY story, then I would have a problem. As it stands it is one of many in which God's wrath was tempered with varing degrees of mercy. We might consider the book of Jonah as one compassionate end of the spectrum and the book of Joshua as the other most severe end.
As a Bible reader I have to take in the full scope of what I am told about God's ways. I have to consider the full case of examples.
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how can you claim you believe in a god of love and still believe that god of love "annihilates" instead of forgive and try and reform?
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As I said before, I might not appreciate His loving redemptive plan in the Son on Calvary if I had not first witnessed the utter hatred of this righteous God against iniquity.
Upon the backdrop of His just and righteous judgment of sins His plan of salvation in Christ stands out all the more. You have first to see that sin is an abomination to God before you can appreciate that
"Him Who knew no sin, He made sin on our behalf, that we might become the righteousness of God in Him".
As you read Joshua then, you should look forward to Calvary and Divine Judgment falling on God's Son to pay the dept for all mankind in the eternal scheme of things.