07 Nov '12 10:01>
Originally posted by RJHindswhut? did not Jesus himself form a committee of men, which were termed apostles?
Where is all this found in the Holy Bible? I don't remember ever reading such nonsense.
was there not a body of older men in Jerusalem after his death who rendered
decisions on behalf of the brothers in the congregations? as in the matter of whether
circumcision was a prerequisite? Have you never read the spiritual qualifications for
an elder? WOW,
(1 Timothy 3:1-10) . . .If any man is reaching out for an office of overseer, he is
desirous of a fine work. The overseer should therefore be irreprehensible, a
husband of one wife, moderate in habits, sound in mind, orderly, hospitable,
qualified to teach, not a drunken brawler, not a smiter, but reasonable, not
belligerent, not a lover of money, a man presiding over his own household in a fine
manner, having children in subjection with all seriousness; (if indeed any man does
not know how to preside over his own household, how will he take care of God’s
congregation?) not a newly converted man, for fear that he might get puffed up
[with pride] and fall into the judgment passed upon the Devil. Moreover, he should
also have a fine testimony from people on the outside, in order that he might not fall
into reproach and a snare of the Devil. Ministerial servants should likewise be
serious, not double-tongued, not giving themselves to a lot of wine, not greedy of
dishonest gain, holding the sacred secret of the faith with a clean conscience. Also,
let these be tested as to fitness first, then let them serve as ministers, as they are
free from accusation.
(Titus 1:5-9) . . .For this reason I left you in Crete, that you might correct the things
that were defective and might make appointments of older men in city after city, as
I gave you orders; if there is any man free from accusation, a husband of one wife,
having believing children that were not under a charge of debauchery nor unruly.
For an overseer must be free from accusation as God’s steward, not self-willed, not
prone to wrath, not a drunken brawler, not a smiter, not greedy of dishonest gain,
8 but hospitable, a lover of goodness, sound in mind, righteous, loyal,
self-controlled, holding firmly to the faithful word as respects his [art of] teaching,
that he may be able both to exhort by the teaching that is healthful and to reprove
those who contradict.