Originally posted by whodey
For example, what do you think of Abraham being asked to sacrifice his son? Others have suggested that his willingness to go through with this as commanded by God to have been a moral failing. After all, what good could come from it? In fact, reasoning only leads one to come to the conclusion that it is morally reprehensible to do so, yet God asked him t ...[text shortened]... o through with what God had asked him? After all, how would this act have been mutually loving?
A key, I think, to the whole story is in that it is
ha elohim (literally, “the gods,” although this plural form also refers to God) who first speak(s) to Abraham and leads him to the place of sacrifice. There it is a messenger (or message) from YHVH that he hears, telling him not to lay a hand on the boy. Abraham listened to the second voice, and did not withhold his son from YHVH—by letting him live, and not sacrificing him to
ha elohim.
The only difficult verse is 22:12—He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God (
elohim), since you have not withheld your son, your only son, from me."
However, that phrase “from me”
does not occur in the Hebrew.
YHVH acknowledges Abraham’s fear of
elohim, but corrects his understanding of sacrifice, turning it from death to life.
The author of Hebrews suggests that Abraham believed in the resurrection of the dead, and so was unafraid to kill Isaac:
>>Hebrews 11:17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son, 18 of whom he had been told, "It is through Isaac that descendants shall be named for you." 19 He considered the fact that God is able even to raise someone from the dead—and figuratively speaking, he did receive him back.
However, this too could be taken to refer to Abraham’s “offering up” of Isaac to YHVH in life. That’s probably a stretch: but that “figuratively speaking” line suggests that author of Hebrews might be making a stretch too, in his “midrash” on the story. After all, YHVH could’ve performed the miracle of resurrection right there, if that had been the message he wanted to deliver to Abraham.
There is no reason to assume that James (2:21-23) is referencing anything but the story with the phrase “when he offered his son Isaac on the altar.”
________________________________
I am not, of course, denying that a strict following of the author of Hebrews in interpreting the story cannot simply be dismissed. It is an interpretation cast within a particular theological viewpoint. But I think that it over-simplifies the richness of the original.
In a cultural context where tribal chieftains might be expected to sacrifice their first-born “to the gods,” surely Abraham’s willingness to listen to that second voice, allowing it to override the original order, can be taken to entail at least as much faith. Making a sacrifice (making holy or sacred) or offering to life is surely no less than making a sacrifice to death...