30 Jun '11 12:58>
Arising from the Tantric Shaivite view (a non-dualist imaginal form within Hinduism), there is a diagrammatic representation, a "yantra", of the Highest, or "Shiva" that is a complex but highly symbolic geometric design, known as the "Sri Yantra", with nine triangles superimposed, five pointed down, (shakti aspect), four pointed up (shiva aspect) and a central small dot called the "bindu". This represents the Source of Mind/Awareness, and of all manifestation. It may be linked to the non-dimensional "Singularity" of modern science. It is a powerful focus for meditation and devotion.
Tantricism, with relative froms found in both Hinduism and Buddhism, is a path to "Recogniton, "Realisation", or "Liberation (Moksha)", that seeks to develop and experience awareness of the Transcendent within the manifestation of life, in all of its aspects and polarities. It is in distinction to the other major path within many religions wherein the world is sought to be ignored, turned away from, and "renounced" in order to see beyond its distractions and "impurities".
Many would only know of the popularised focus on sexuality within Tantricism, but it includes all the senses and our awareness and response to such. The symbolisms of each aspect of the Sri Yantra are many and complex and beyond an already long forum post, but the passage below gives a taste of the meanings and awareness that can arise in living the Tantric view, symbolised so beautifully by this and many other yantras.
It arises in the article's description of a surrounding element of the design, circular patterns of lotus petals. (* "shaktis" can be simply seen as vibrationally manifested energetic aspects that constitute our existence.)
"...Eight petals
The shaktis of the eight petals are speech, holding, walking, excreting, pleasure, abandoning-or-rejection, concentration-or-acceptance and detachment. They link in closely with the 16 petals; if you view the practitioner as the one who explores and experiences and the 16 petals as the means of exploration, the 8 petals could be viewed as that which is explored and experienced.
A notion I have come across not infrequently was that 'the 16 petals veil our existence, blind our spiritual sight and keep us spellbound in our infatuation with ourselves'. This defines our senses and sensual selves as something to be overcome and cast aside. I believe, rather, that via our senses our experience becomes true experience, being alive, awake and aware. Everything around us is connected through and with us.
This summer I went to Slovenia for a week on a Karate training holiday. In the mornings we would train and in the afternoons we were free to do whatever we wanted to do. I ended up exploring the landscape a lot. One day I came to a place in the forest where two mountain streams met, a crossroads of rivers, clear and icy cold water, the streams murmuring and gurgling, swirling and rushing - incredible shades of translucent turquoise. I stayed there for two hours, safely surrounded by mossy trees and painted the scene until the rain stopped me.
It was on my way back, climbing up a canyon through a short stretch of wood and coming out onto a meadow, the Julian Alps in the background that I suddenly was startled by the intensity of colours, the sharpness of every detail. Everything was clear, bright, a multitude of detail forming a complexity of sparkling beauty. Every sense in my body seemed to have awakened and I cherished details that previously I had not noticed and I thrilled in the totality of it.
Everything felt alive, significant, meaningful, connected and I suddenly understood that this was Sri Yantra, the totality of experience, the senses chiming together all at once into awake awareness. It wasn't the world that had changed but my perception of it.
So we have a somewhat puritan worldview on one side that the senses are something to be overcome vs. a tantric worldview that embraces the senses and relishes in them. 'Transcending limitations of physical self' vs. being alive in the physical body and living in it rather than fighting it.
Sri Yantra is about being human, not about stripping away our humanness and turning into elevated spiritual ascetic beings, about turning 'other' than who we are.
It is about accepting who we are, seeing where we are in life, what limitations there are in terms of conditioning and body armouring, accepting ourselves with compassion and from that place change can occur if we truly so wish. Embracing the senses and embracing one's limitations and humanity."
The author is Maria Strutz and the link is...
http://www.philhine.org.uk/writings/tt_sriyantra.html
Tantricism, with relative froms found in both Hinduism and Buddhism, is a path to "Recogniton, "Realisation", or "Liberation (Moksha)", that seeks to develop and experience awareness of the Transcendent within the manifestation of life, in all of its aspects and polarities. It is in distinction to the other major path within many religions wherein the world is sought to be ignored, turned away from, and "renounced" in order to see beyond its distractions and "impurities".
Many would only know of the popularised focus on sexuality within Tantricism, but it includes all the senses and our awareness and response to such. The symbolisms of each aspect of the Sri Yantra are many and complex and beyond an already long forum post, but the passage below gives a taste of the meanings and awareness that can arise in living the Tantric view, symbolised so beautifully by this and many other yantras.
It arises in the article's description of a surrounding element of the design, circular patterns of lotus petals. (* "shaktis" can be simply seen as vibrationally manifested energetic aspects that constitute our existence.)
"...Eight petals
The shaktis of the eight petals are speech, holding, walking, excreting, pleasure, abandoning-or-rejection, concentration-or-acceptance and detachment. They link in closely with the 16 petals; if you view the practitioner as the one who explores and experiences and the 16 petals as the means of exploration, the 8 petals could be viewed as that which is explored and experienced.
A notion I have come across not infrequently was that 'the 16 petals veil our existence, blind our spiritual sight and keep us spellbound in our infatuation with ourselves'. This defines our senses and sensual selves as something to be overcome and cast aside. I believe, rather, that via our senses our experience becomes true experience, being alive, awake and aware. Everything around us is connected through and with us.
This summer I went to Slovenia for a week on a Karate training holiday. In the mornings we would train and in the afternoons we were free to do whatever we wanted to do. I ended up exploring the landscape a lot. One day I came to a place in the forest where two mountain streams met, a crossroads of rivers, clear and icy cold water, the streams murmuring and gurgling, swirling and rushing - incredible shades of translucent turquoise. I stayed there for two hours, safely surrounded by mossy trees and painted the scene until the rain stopped me.
It was on my way back, climbing up a canyon through a short stretch of wood and coming out onto a meadow, the Julian Alps in the background that I suddenly was startled by the intensity of colours, the sharpness of every detail. Everything was clear, bright, a multitude of detail forming a complexity of sparkling beauty. Every sense in my body seemed to have awakened and I cherished details that previously I had not noticed and I thrilled in the totality of it.
Everything felt alive, significant, meaningful, connected and I suddenly understood that this was Sri Yantra, the totality of experience, the senses chiming together all at once into awake awareness. It wasn't the world that had changed but my perception of it.
So we have a somewhat puritan worldview on one side that the senses are something to be overcome vs. a tantric worldview that embraces the senses and relishes in them. 'Transcending limitations of physical self' vs. being alive in the physical body and living in it rather than fighting it.
Sri Yantra is about being human, not about stripping away our humanness and turning into elevated spiritual ascetic beings, about turning 'other' than who we are.
It is about accepting who we are, seeing where we are in life, what limitations there are in terms of conditioning and body armouring, accepting ourselves with compassion and from that place change can occur if we truly so wish. Embracing the senses and embracing one's limitations and humanity."
The author is Maria Strutz and the link is...
http://www.philhine.org.uk/writings/tt_sriyantra.html