Originally posted by Taoman
Greetings Vishvahetu, (My nickname for you is Vish the Voluble, but only in a friendly manner. I will only use it henceforth with your permission.)
Advaita Vedanta and paths of the Buddhist way share many similarities, in fact I have read some good explanations by scholarly proponents from both sides of the discussion about Self (Atman) and Emptiness (Sh ...[text shortened]... l, is the 'greatest of the great'."
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What think you of that expanded view?
Hullo fellow traveller...Voluble fine with me
Vedanta explains that God (first cause) has multifarious energies and with these energies the different worlds are manifested.
This paticular world of earth, fire, air, ether,mind intelligence and false ego is the playground for some living entities to lord it over others, and when they have become tired of the ongoing stuggle for existence they can take to the spiritual life and rekindle their lost sentiments for the Lord and return home to God Head.
The singularity is God, the Supreme Transcendental Person and everthing emanates from his Supreme Creative Potencies.
The material energy is not the all and all, but their is another dimension that is not temporary like this world, and it is beyond the conditioned mind and senses to percieve and understand, but it may be percieved by the purified mind and intelligence after raising the consciousness to the transcendental platform.
Brahman is explained as the Spiritual Effulgence of the Lord and the impersonalist may enter into this Brahman if that is their desire, but in this age of Kali Yuga it is foretold that men are short lived, poor memory, lack concentration, impious, lazy, have imperfect senses, have the cheating propensity and lack sincerity....so performing their perfect meditations to accomplished the task of merging into Brahman is practically impossible.
Apart from the spiritual sky (Brahman), there is the Spiritual Abode of the Supreme Lord and it is unlimited in size, and this is the destination of the pure devotees of the Lord and it is called Galoka Vryndavana.
Brahman being the Brahmajoyti of the Lord is where the successful Buddhist practitioner ends up and the individual identity is covered and seems almost annihilated, but after a very long time the spirit soul becomes restless and desires to be engaged in activity....because by nature the soul is dynamic and not static, so by the arrangement of the Lord the soul with-in Brahman returns to the material world and starts over.
Living in this world and trying to not experience duality, is very difficult, but the devotee of the Lord engages their mind, senses and intelligence in hearing, chanting, remembering the Lord and they dont have to make effort to negate material activities....because those spiritual activities replace the material ones.
Replacing the material activities with the spiritual activities, the devotee remains unattached to results and experiences bliss and happiness.
Negating this world may give peace....but will not give happiness or bliss, because to achieve happiness and bliss the devotee is eternally engaged in spiritual relationship with the Lord, and sentient exchanges take place within the loving heart, and after death the devotee returns to their real eternal home where their is unlimited spiritual rasa (activity).