Originally posted by yousers
You, sir, are a fool. You think a definition gives anything the ability to be observed and predicted by science. I pointed out your contradiction to you directly, but you cling to some definitions in a dictionary. All the while, you are incapable of following my logic.
Why don't you explain to me, then, how science, by direct or indirect observation c ...[text shortened]... based your intial claims on?
Or do claim authority from a definition with the word mind in it?
I've already demonstrated that immaterial things can be studied by science. I've shown that psychology is the science of the mind, despite your protestations to the contrary.
Here's another relevant quote:
Psychology does not necessarily refer to the brain or nervous system and can be framed purely in terms of phenomenological or information processing theories of mind. Increasingly, though, an understanding of brain function is being included in psychological theory and practice...
http://en.wikipedia.org/wiki/Psychology
You seem to have this bizaare idea that the immaterial cannot be studied through science. You seem to have pulled this concept directly out of your butt. You haven't pointed out any contradiction of mine.
You claimed on page 10 that
Science has absolutely nothing to say about morality;
Well, I opened up my psych textbook from community college and went to the index. Guess what? Moral Development is on pages 111-113. Apparently, you disagree with psychologists. For some reason you refuse to address this fact.
You're a fool if you think I am a fool. You're pompous and you refuse to address my challenges to your "logic".
Why don't you explain to me, then, how science, by direct or indirect observation can tell us what the mind is?
Science does not tell us "what the mind is" any more than it tells us "what a rock is" or "what a potato is". These words get defined, and once the word is defined, scientists can study that which the words are referring to. Science is not a process in which we define words.
How can the observer remove himself for objectivity and then discover the essence of himself?
"The essence of himself"? What the heck does
that mean?
You're hostile and you don't bother to try to understand my points, so I won't waste any more time on your idiocy. If you'd like to talk with me and try to understand what I am talking about I'd be happy to talk with you. If you feel I am the same way with respect to your position, that I am not understanding a legitimate point of yours, then I'd honestly like to try. For starters, why do you think the immaterial cannot be studied by science in light of the examples of immaterial things that are heavily studied by science I've given?